[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大乘起信論裂網疏](https://indike.org/pramana/in.bauddha.taisho.1850) › 6.57 # 大乘起信論裂網疏 6.57 大乘起信論裂網疏 6.57 - **Language:** Classical Chinese ### [6.57](https://indike.org/pramana/in.bauddha.taisho.1850.6.57) 法界相，即真如體，無相不相之實相也。心佛眾生三無差別，故名一相三昧，梁本名「一行三昧」。約所證名一相，約能證名一行，當知一行即一相也。《文殊般若》所示一行三昧正與此同，亦即《大佛頂》首楞嚴王三昧，亦即《法華》實相三昧，此是三昧中王，故能生無量三昧也。 > The "mark of the dharmadhātu" is the essence of tathatā—the real mark that has no mark and yet lacks no mark. Mind, Buddha, and sentient beings: these three are without distinction, hence it is named the "samādhi of one mark"; the Liang translation calls it the "samādhi of one practice". It is named "one mark" in terms of what is realized, and named "one practice" in terms of what can realize it; one should know that the one practice is just the one mark. The samādhi of one practice shown in the \*Mañjuśrī-prajñā\[pāramitā-sūtra\]\* is precisely identical with this; it is also the Śūraṅgama-king samādhi of the \*Da foding \[ruolai miyin xiuzheng liaoyi zhupusa wanxing shoulengyan jing\]\*, and likewise the real-mark samādhi of the \*Lotus \[Sūtra\]\*. This is the king among samādhis, and therefore can give birth to immeasurable samādhis. > — English (machine translation) (machine translation) - [Previous: 6.56](https://indike.org/pramana/in.bauddha.taisho.1850.6.56) - [Next: 6.58](https://indike.org/pramana/in.bauddha.taisho.1850.6.58) - [Up: 6](https://indike.org/pramana/in.bauddha.taisho.1850.6) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1850~en-mt.6.57) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1850.6.57](https://indike.org/pramana/in.bauddha.taisho.1850.6.57) · Pramāṇa