[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大乘起信論裂網疏](https://indike.org/pramana/in.bauddha.taisho.1850) › 6.92 # 大乘起信論裂網疏 6.92 大乘起信論裂網疏 6.92 - **Language:** Classical Chinese ### [6.92](https://indike.org/pramana/in.bauddha.taisho.1850.6.92) 真如乃是諸佛菩薩平等法身，故修真如三昧，即獲平等用熏之益，常為十方諸佛菩薩之所獲念，此即總相益也。二者能觀妄念無相，自伏愛種，故魔不能亂。三者能觀妄念無相，自伏見種，故邪不能惑。四者轉謗為信，能觀深法，故罪障漸薄，如湯消氷。五者以信除疑，如明破闇，故惡覺觀滅。六者了知如來境界，不離心之真如，故信得增長。七者信一切法本性涅槃，故遠離憂悔，勇猛不怯。八者知一切眾生皆有佛性，定當作佛，故遠離憍慢，柔和忍辱，如常不輕菩薩始雖被人打罵，終必為人敬信歸仰。九者以信解力伏煩惱種，故雖不住定，不起現行。十者知一切音聲等緣皆唯心現，不取不捨，故不能動亂其正定也。初釋止竟。 > Tathatā is the equal dharmakāya of the Buddhas and bodhisattvas. Therefore, cultivating the tathatā samādhi brings the benefit of the equal perfuming of the function, constantly being protected and held in mindful thought by the Buddhas and bodhisattvas of the ten directions. This is the general benefit. Second, one can contemplate that false thoughts lack characteristics and naturally subdue the seeds of craving; hence māras cannot cause disturbance. Third, one can contemplate that false thoughts lack characteristics and naturally subdue the seeds of views; hence heterodoxies cannot delude one. Fourth, turning slander into faith, one can contemplate the profound Dharma; hence karmic hindrances gradually thin out, like hot water melting ice. Fifth, using faith to eliminate doubt, like light destroying darkness; hence bad thoughts and investigations are extinguished. Sixth, fully knowing that the Tathāgata's realm does not depart from the tathatā of the mind; hence faith increases. Seventh, having faith that all phenomena are by their fundamental nature nirvāṇa; hence one leaves grief and regret far behind, becoming courageous and without cowardice. Eighth, knowing that all sentient beings possess Buddha-nature and will definitely become Buddhas; hence one leaves arrogance far behind, becoming gentle and patient, just like Bodhisattva Sadāparibhūta, who, though initially beaten and reviled by people, was ultimately revered, trusted, and taken refuge in by them. Ninth, through the power of faith and understanding, one subdues the seeds of afflictions; hence, although not abiding in absorption, active manifestations do not arise. Tenth, knowing that all conditions such as sounds are only manifestations of the mind, neither grasping nor rejecting; hence they cannot shake and disturb one's correct concentration. The first part, explaining calm abiding (śamatha), is concluded. > — English (machine translation) (machine translation) - [Previous: 6.91](https://indike.org/pramana/in.bauddha.taisho.1850.6.91) - [Next: 6.93](https://indike.org/pramana/in.bauddha.taisho.1850.6.93) - [Up: 6](https://indike.org/pramana/in.bauddha.taisho.1850.6) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1850~en-mt.6.92) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1850.6.92](https://indike.org/pramana/in.bauddha.taisho.1850.6.92) · Pramāṇa