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# 大乘義章 1.115

大乘義章 1.115

- **Language:** Classical Chinese

### [1.115](https://indike.org/pramana/in.bauddha.taisho.1851.1.115)

次明法空。於中四門，先辨其情。於前生空分齊之中，所立法實及以假用，執相取定，望彼法空，悉名惑情。以此同是法著我故（此一門竟）。

> Next, explaining the emptiness of dharmas. Within this are four gates. First, distinguishing attachments: within the scope of the emptiness of sentient beings mentioned above, the established reality of dharmas as well as their conventional function, if grasped with clinging to marks and taken as fixed, are all called deluded attachments when viewed from the perspective of the emptiness of dharmas. This is because they equally constitute grasping a self in dharmas (this completes the first gate).  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1851~en-mt.1.115) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1851.1.115](https://indike.org/pramana/in.bauddha.taisho.1851.1.115) · Pramāṇa
