[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大乘義章](https://indike.org/pramana/in.bauddha.taisho.1851) › 12.44 # 大乘義章 12.44 大乘義章 12.44 - **Language:** Classical Chinese ### [12.44](https://indike.org/pramana/in.bauddha.taisho.1851.12.44) 次就位論。此五通則遍在諸地；隨相別分，修在地前、成在地上。此云何知？如經中說「定行成時住堪忍地，慧行成時住不動地，慈行成時住於極愛一子之地，捨行成時住空平等地。」所成皆在初地已上，明知修處在於地前。五行如是。 > Next is the discussion according to stages. These five, generally speaking, are omnipresent across all bhūmis; differentiated according to their characteristics, their cultivation is prior to the bhūmis and their completion is on the bhūmis. How is this known? As the sūtra states: "When the practice of concentration is completed, one abides in the stage of endurance; when the practice of wisdom is completed, one abides in the immovable stage; when the practice of benevolence is completed, one abides in the stage of regarding beings as an only child with utmost love; when the practice of equanimity is completed, one abides in the stage of emptiness and equality." What is completed is entirely on the first bhūmi and above; this clearly indicates that the locus of cultivation is prior to the bhūmis. Such are the five practices. > — English (machine translation) (machine translation) - [Previous: 12.43](https://indike.org/pramana/in.bauddha.taisho.1851.12.43) - [Next: 12.45](https://indike.org/pramana/in.bauddha.taisho.1851.12.45) - [Up: 12](https://indike.org/pramana/in.bauddha.taisho.1851.12) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1851~en-mt.12.44) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1851.12.44](https://indike.org/pramana/in.bauddha.taisho.1851.12.44) · Pramāṇa