[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大乘義章](https://indike.org/pramana/in.bauddha.taisho.1851) › 12.63 # 大乘義章 12.63 大乘義章 12.63 - **Language:** Classical Chinese ### [12.63](https://indike.org/pramana/in.bauddha.taisho.1851.12.63) 次明成行不同之義。如《相續解脫》及《地持》說，彼說六度皆有三種。施中三者，一是財施、二是法施、三無畏施。戒中三者，一律儀戒、二攝善戒、三攝眾生戒。此義如上三聚章中具廣分別。忍中三者，一他不饒益忍，堪忍他惱；二安苦忍，能自忍苦；三法思惟解忍，住法不動。精進三者，一弘誓精進，發生大願；二攝善精進，自修善行；三攝眾生精進，以善化他。禪中三者，一現法樂住，內心寂淨；二出生功德，謂依禪定發生神通、四無量等；三利益眾生，謂依禪定四攝益物。慧中三者，一隨覺分別第一義慧；二善達五明及三聚法世諦之慧；三利眾生慧，巧以四攝饒益眾生（此二門竟）。 > Next, the meaning of differences in accomplished practices is clarified. As spoken in the Sandhinirmocana and the Bodhisattvabhūmi, they say that each of the six pāramitās has three kinds. The three in giving are: 1. the giving of material wealth; 2. the giving of the Dharma; 3. the giving of fearlessness. The three in morality are: 1. the morality of restraint; 2. the morality of gathering wholesome dharmas; 3. the morality of gathering sentient beings. This meaning is fully and extensively distinguished in the section on the three categories \[of precepts\] above. The three in forbearance are: 1. forbearance toward harm done by others, enduring others' vexation; 2. forbearance in enduring suffering, being able to endure suffering oneself; 3. forbearance in discerning and understanding dharmas, abiding immovably in the Dharma. The three in vigor are: 1. the vigor of great vows, giving rise to great aspirations; 2. the vigor of gathering goodness, personally cultivating wholesome practices; 3. the vigor of gathering sentient beings, transforming others through goodness. The three in dhyāna are: 1. dwelling in bliss in the present life, with internal mind tranquil and pure; 2. generating merits, meaning generating spiritual powers, the four immeasurables, and so forth by relying on dhyāna; 3. benefiting sentient beings, meaning benefiting beings through the four means of embracing by relying on dhyāna. The three in wisdom are: 1. the wisdom of distinguishing ultimate truth through realization; 2. the conventional-truth wisdom of thoroughly mastering the five sciences and the three categories of dharmas; 3. the wisdom of benefiting sentient beings, skillfully benefiting sentient beings through the four means of embracing. (This concludes the second approach.) > — English (machine translation) (machine translation) - [Previous: 12.62](https://indike.org/pramana/in.bauddha.taisho.1851.12.62) - [Next: 12.64](https://indike.org/pramana/in.bauddha.taisho.1851.12.64) - [Up: 12](https://indike.org/pramana/in.bauddha.taisho.1851.12) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1851~en-mt.12.63) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1851.12.63](https://indike.org/pramana/in.bauddha.taisho.1851.12.63) · Pramāṇa