[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大乘義章](https://indike.org/pramana/in.bauddha.taisho.1851) › 14.15 # 大乘義章 14.15 大乘義章 14.15 - **Language:** Classical Chinese ### [14.15](https://indike.org/pramana/in.bauddha.taisho.1851.14.15) 十聖處義，如《成實》說。生聖之處，名為聖處。又聖依處，亦名聖處。聖處不同，一門說十。十名是何？一斷五法、二成六法、三守一法、四依四法、五捨偽諦、六捨諸求、七不濁思惟、八離身行、九善得心解脫、十善得慧解脫。斷五法者，斷五上分結，得阿羅漢，五上結義如前廣釋。成六法者，成六妙行，廣如前解。守一法者，繫念觀身無常苦等。依四法者，依四聖種，盡形乞食乃至有病服陳棄藥。捨偽諦者，能達實相，斷一切見，證得初果。捨諸求者，如彼論說「求有三種：一者欲求，求欲界法。二者有求，求上二界。三梵行求，求於學道。捨此三求，得無學果，名捨諸求。」不濁思惟者，滅欲界中修道煩惱，得前三果。離身行者，除欲界結，獲得四禪。心解脫者，謂得盡智。慧解脫者，得無生智。十中前二，從阿那含得阿羅漢；次四聖處，從外凡夫次第增進得阿羅漢；後四聖處，從須陀果終得羅漢。十聖處義，略之云爾。 > The meaning of the ten noble abodes is as explained in the Tattvasiddhi. The places where noble ones are produced are called noble abodes; moreover, the bases of reliance for noble ones are also called noble abodes. The noble abodes are differentiated, and within one doctrinal approach ten are taught. What are the ten names? 1. Abandoning five dharmas, 2. Accomplishing six dharmas, 3. Guarding one dharma, 4. Relying on four dharmas, 5. Relinquishing false truths, 6. Relinquishing all seekings, 7. Unpolluted thinking, 8. Detaching from bodily activities, 9. Well-attaining mental liberation, and 10. Well-attaining liberation through wisdom. 'Abandoning five dharmas' means abandoning the five higher fetters to attain arhatship; the meaning of the five higher fetters has been extensively explained before. 'Accomplishing six dharmas' means accomplishing the six wonderful practices, extensively explained as before. 'Guarding one dharma' means binding mindfulness to contemplate the body as impermanent, suffering, and so on. 'Relying on four dharmas' means relying on the four noble lineages: begging for food for one's whole life, up to taking discarded medicine when sick. 'Relinquishing false truths' means being able to penetrate the true mark, cutting off all views, and realizing the first fruit. 'Relinquishing all seekings': as that treatise explains, "There are three kinds of seeking: first, seeking for desires, which is seeking dharmas of the desire realm; second, seeking for existence, which is seeking the upper two realms; third, seeking for the holy life (brahmacarya), which is seeking the path of learning. Abandoning these three seekings, one attains the fruit of non-learning; this is called relinquishing all seekings." 'Unpolluted thinking' means extinguishing the defilements of the path of cultivation in the desire realm, attaining the first three fruits. 'Detaching from bodily activities' means eliminating the fetters of the desire realm and obtaining the four dhyānas. 'Mental liberation' refers to attaining the knowledge of exhaustion (kṣaya-jñāna). 'Liberation through wisdom' refers to attaining the knowledge of non-arising (anutpāda-jñāna). Among the ten, the first two proceed from anāgāmin to attain arhatship; the next four noble abodes proceed in gradual advancement from an external worldling to attain arhatship; the latter four noble abodes proceed from the fruit of srotāpanna to ultimately attain arhatship. The meaning of the ten noble abodes is briefly stated thus. > — English (machine translation) (machine translation) - [Previous: 14.14](https://indike.org/pramana/in.bauddha.taisho.1851.14.14) - [Next: 14.16](https://indike.org/pramana/in.bauddha.taisho.1851.14.16) - [Up: 14](https://indike.org/pramana/in.bauddha.taisho.1851.14) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1851~en-mt.14.15) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1851.14.15](https://indike.org/pramana/in.bauddha.taisho.1851.14.15) · Pramāṇa