[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大乘義章](https://indike.org/pramana/in.bauddha.taisho.1851) › 20.22 # 大乘義章 20.22 大乘義章 20.22 - **Language:** Classical Chinese ### [20.22](https://indike.org/pramana/in.bauddha.taisho.1851.20.22) 次第四門約對十明分別六通。十明，如彼《花嚴經》說。彼說六通以為十明，故須約之分別六通。相狀如何？他心通者，彼說為一他心智明。宿命通者，彼說為一宿命智明。餘之四通，各分為二。身通為二：一名安住無畏神力智明，轉變自在於十方界往來無礙；二名種種色身智明，能現種種諸身差別。天眼分二：一天眼智明，於現色像照矚分明；二盡未來際劫智明，了達未來死此生彼。天耳分二：一天耳智明，能聞遠聲；二無量種種音聲智明，解了一切眾生語言音聲差別。漏盡分二：一如實智明，證法實性能盡諸漏；二滅定智明，了知三乘滅盡之法。約對十明，分別如是（此四門竟）。 > Next, the fourth section distinguishes the six superknowledges in relation to the ten clarities. The ten clarities are as explained in the \*Avataṃsaka Sūtra\*. There, the six superknowledges are explained as the ten clarities, and thus one must distinguish the six superknowledges in relation to them. What are their characteristics? The superknowledge of others' minds is explained there as the single clarity of the knowledge of others' minds. The superknowledge of past lives is explained there as the single clarity of the knowledge of past lives. The remaining four superknowledges are each divided into two. The body superknowledge is divided into two: the first is named the clarity of the knowledge of supernatural power dwelling in fearlessness, by which transformations are mastered and one travels without hindrance throughout the realms of the ten directions; the second is named the clarity of the knowledge of manifold form bodies, being able to manifest various distinct bodies. The divine eye is divided into two: the first is the clarity of the knowledge of the divine eye, illuminating present physical forms clearly; the second is the clarity of the knowledge exhausting the kalpas of the future, thoroughly understanding dying here and being born there in the future. The divine ear is divided into two: the first is the clarity of the knowledge of the divine ear, being able to hear distant sounds; the second is the clarity of the knowledge of immeasurable manifold sounds, thoroughly understanding the distinctions in the speech and sounds of all sentient beings. The exhaustion of taints is divided into two: the first is the clarity of the knowledge of true reality, realising the true nature of phenomena and being able to exhaust all taints; the second is the clarity of the knowledge of the absorption of cessation, thoroughly knowing the phenomena of the cessation of the three vehicles. The distinction in relation to the ten clarities is as described above (this concludes the fourth section). > — English (machine translation) (machine translation) - [Previous: 20.21](https://indike.org/pramana/in.bauddha.taisho.1851.20.21) - [Next: 20.23](https://indike.org/pramana/in.bauddha.taisho.1851.20.23) - [Up: 20](https://indike.org/pramana/in.bauddha.taisho.1851.20) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1851~en-mt.20.22) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1851.20.22](https://indike.org/pramana/in.bauddha.taisho.1851.20.22) · Pramāṇa