[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大乘義章](https://indike.org/pramana/in.bauddha.taisho.1851) › 5.31 # 大乘義章 5.31 大乘義章 5.31 - **Language:** Classical Chinese ### [5.31](https://indike.org/pramana/in.bauddha.taisho.1851.5.31) 第一釋名。五住之義，如《勝鬘》說：一見一處住地、二欲愛住地、三色愛住地、四有愛住地、五無明住地。見者，所謂五利煩惱，推求名見。入見道時，一處并斷，名見一處。本為末依，名之為住。本能生末，稱之為地。言欲愛者，欲界煩惱，除無明見，著外五欲，名為欲愛。欲界非不愛己色身，著欲情多，故言欲愛。又為別上，故云欲愛。住地同前。言色愛者，色界煩惱，除無明見，捨外五欲，著己色身，名為色愛。色界非不可亦愛己心，著色情多，故言色愛。又為別上，故云色愛。住地同前。言有愛者，無色界中所有煩惱，除無明見，捨離色貪，愛著己心，說為有愛。然此有愛，若當從彼所愛為名，應名心愛；若就背下以立其名，名無色愛。今就破患，故名有愛。破何等患？外道多取四無色定以為涅槃，滅離心愛。對破彼見，故說有愛。住地同前。言無明者，癡闇之心，體無慧明，故曰無明。住地如上。此五皆能勞亂行人，故曰煩惱。名義如是。 > First, explaining the names: The meaning of the five entrenchments is as expounded in the \*Śrīmālādevī-sūtra\*: first, the entrenchment of seeing as a single locus; second, the entrenchment of desire-craving; third, the entrenchment of form-craving; fourth, the entrenchment of existence-craving; fifth, the entrenchment of ignorance. As for "seeing": it refers to the five sharp defilements; deductive inquiry is called "seeing." When entering the path of seeing, they are severed together in a single locus, hence it is called "seeing as a single locus." Serving as the support for the derivative is called "abiding" (vāsanā). Being fundamentally able to generate the derivative is called "ground" (bhūmi). As for "desire-craving": the defilements of the desire realm, excluding ignorance and views, that attach to external five sensual desires are called "desire-craving." It is not that in the desire realm one does not crave one's own physical form, but because the sentiments attached to desire are abundant, it is called "desire-craving." Moreover, to distinguish it from the upper realms, it is called "desire-craving." "Entrenchment" is as explained before. As for "form-craving": the defilements of the form realm, excluding ignorance and views, that abandon the external five sensual desires and attach to one's own physical form are called "form-craving." It is not that in the form realm one may not also crave one's own mind, but because the sentiments attached to form are abundant, it is called "form-craving." Moreover, to distinguish it from the upper realm, it is called "form-craving." "Entrenchment" is as explained before. As for "existence-craving": all defilements in the formless realm, excluding ignorance and views, that relinquish craving for form and crave and attach to one's own mind are called "existence-craving." Now, if this existence-craving were named after that which is craved, it should be called mind-craving; if a name were established on the basis of turning away from below, it would be called formless-craving. Now, to shatter the fault, it is called "existence-craving." What fault is shattered? Non-Buddhists mostly grasp the four formless concentrations as nirvāṇa, extinguishing craving for the mind. In counteraction to shatter that view, it is designated as "existence-craving." "Entrenchment" is as explained before. As for "ignorance": the mind of dark delusion, whose essence lacks the clarity of wisdom, is called "ignorance." "Entrenchment" is as above. These five are all able to trouble and disturb the practitioner, hence they are called "defilements." Such are their names and meanings. > — English (machine translation) (machine translation) - [Previous: 5.30](https://indike.org/pramana/in.bauddha.taisho.1851.5.30) - [Next: 5.32](https://indike.org/pramana/in.bauddha.taisho.1851.5.32) - [Up: 5](https://indike.org/pramana/in.bauddha.taisho.1851.5) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1851~en-mt.5.31) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1851.5.31](https://indike.org/pramana/in.bauddha.taisho.1851.5.31) · Pramāṇa