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# 大乘玄論 4.15

大乘玄論 4.15

- **Language:** Classical Chinese

### [4.15](https://indike.org/pramana/in.bauddha.taisho.1853.4.15)

得失門第十二。權實是聖人之觀心，真俗為眾聖之妙境。上已略明二慧，次廣論真俗。真俗之本，若成權實之末，自正故開十二門詳其得失。

> Section 12: Merits and Faults. The provisional and the real are the contemplative mind of the sage; the ultimate and the conventional are the wondrous cognitive objects of the multitude of sages. Above, we have briefly clarified the two prajñās; next, we broadly discuss the ultimate and the conventional. If the root of the ultimate and conventional is established, the branch of the provisional and real naturally becomes correct; therefore we open up twelve sections to examine in detail their merits and faults.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1853~en-mt.4.15) — English, machine translation

## Linked texts (1)

- [淨名玄論](https://indike.org/pramana/in.bauddha.taisho.1780.6.4) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1853.4.15](https://indike.org/pramana/in.bauddha.taisho.1853.4.15) · Pramāṇa
