[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [二諦義](https://indike.org/pramana/in.bauddha.taisho.1854) › 2.37 # 二諦義 2.37 二諦義 2.37 - **Language:** Classical Chinese ### [2.37](https://indike.org/pramana/in.bauddha.taisho.1854.2.37) 問：若爾，從來何意言真俗當體、世第一是褒貶耶？解云：師作此釋別有意。若守語不得意，還成鸚鵡喙鵄足類耳。且自思之。 > Question: If so, why has it traditionally been said that 'ultimate' and 'conventional' are intrinsic nature, while 'worldly' and 'supreme' are praise and dispraise? Explanation: When masters offered this explanation, they had a distinct intention. If one clings to words without grasping the intent, one merely becomes like a parrot's beak or a kite's feet. Reflect on this for yourself. > — English (machine translation) (machine translation) - [Previous: 2.36](https://indike.org/pramana/in.bauddha.taisho.1854.2.36) - [Next: 2.38](https://indike.org/pramana/in.bauddha.taisho.1854.2.38) - [Up: 2](https://indike.org/pramana/in.bauddha.taisho.1854.2) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1854~en-mt.2.37) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1854.2.37](https://indike.org/pramana/in.bauddha.taisho.1854.2.37) · Pramāṇa