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# 二諦義 3.29

二諦義 3.29

- **Language:** Classical Chinese

### [3.29](https://indike.org/pramana/in.bauddha.taisho.1854.3.29)

問：若爾，應是亦俗亦非俗。既云假俗，那是亦俗亦非俗？既非亦俗亦非俗，應是非俗非非俗。既云假俗，那是非俗非非俗？假俗既然，假真亦爾，故二諦皆離四句。既竪離四句，則橫絕百非也。此則平道用，二諦無異，俗諦絕俗諦四句、真諦絕真諦四句，俗諦絕俗諦性實四句、真諦絕真諦性實四句，故二諦是齊，平道用也。

> Question: If so, it should be both conventional and non-conventional. Since it is termed provisional conventional, how could it be both conventional and non-conventional? Since it is not both conventional and non-conventional, it should be neither conventional nor non-conventional. Since it is termed provisional conventional, how could it be neither conventional nor non-conventional? The provisional conventional being so, the provisional ultimate is also like this. Therefore, both truths are free from the four propositions. Since they are vertically free from the four propositions, they horizontally cut off the hundred negations. This, then, is the function of the level path: the two truths are not different; the conventional truth cuts off the four propositions of conventional truth, and the ultimate truth cuts off the four propositions of ultimate truth; the conventional truth cuts off the four propositions of the intrinsic substantiality of conventional truth, and the ultimate truth cuts off the four propositions of the intrinsic substantiality of ultimate truth. Therefore, the two truths are equal; this is the function of the level path.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1854~en-mt.3.29) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1854.3.29](https://indike.org/pramana/in.bauddha.taisho.1854.3.29) · Pramāṇa
