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# 肇論 1.28

肇論 1.28

- **Language:** Classical Chinese

### [1.28](https://indike.org/pramana/in.bauddha.taisho.1858.1.28)

難曰：論云「不取」者，誠以聖心不物於物，故無惑取也。無取則無是，無是則無當。誰當聖心，而云聖心無所不知耶？

> The questioner asks: As for the treatise's statement 'not grasping', this is truly because the sage’s mind does not treat things as things, and therefore has no deluded grasping. Without grasping, there is no affirming; without affirming, there is no matching. What could match the sage’s mind, that one says the sage’s mind has nothing it does not know?  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1858~en-mt.1.28) — English, machine translation

## Linked texts (2)

- [宗鏡錄](https://indike.org/pramana/in.bauddha.taisho.2016.36.53) — Classical Chinese
- [肇論新疏](https://indike.org/pramana/in.bauddha.taisho.1860.2.167) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1858.1.28](https://indike.org/pramana/in.bauddha.taisho.1858.1.28) · Pramāṇa
