[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [肇論](https://indike.org/pramana/in.bauddha.taisho.1858) › 1.30 # 肇論 1.30 肇論 1.30 - **Language:** Classical Chinese ### [1.30](https://indike.org/pramana/in.bauddha.taisho.1858.1.30) 難曰：聖心非不能是，誠以無是可是。雖無是可是，故當是於無是矣。是以經云「真諦無相故般若無知」者，誠以般若無有有相之知。若以無相為無相，有何累於真諦耶？ > The questioner asks: It is not that the sage’s mind is incapable of affirming; truly it is because there is no affirmation that can be affirmed. Although there is no affirmation that can be affirmed, it appropriately affirms non-affirmation. Therefore, when the sūtra says 'because paramārtha-satya is ānimitta, prajñā is unknowing', it is truly because prajñā lacks the knowing that has marks. If one takes the markless as markless, how could this burden paramārtha-satya? > — English (machine translation) (machine translation) - [Previous: 1.29](https://indike.org/pramana/in.bauddha.taisho.1858.1.29) - [Next: 1.31](https://indike.org/pramana/in.bauddha.taisho.1858.1.31) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.1858.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1858~en-mt.1.30) — English, machine translation ## Linked texts (2) - [宗鏡錄](https://indike.org/pramana/in.bauddha.taisho.2016.36.55) — Classical Chinese - [肇論新疏](https://indike.org/pramana/in.bauddha.taisho.1860.2.177) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1858.1.30](https://indike.org/pramana/in.bauddha.taisho.1858.1.30) · Pramāṇa