[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [肇論疏](https://indike.org/pramana/in.bauddha.taisho.1859) › 1.99 # 肇論疏 1.99 肇論疏 1.99 - **Language:** Classical Chinese ### [1.99](https://indike.org/pramana/in.bauddha.taisho.1859.1.99) 第三、引經證成也。譬如幻化人者，此有三讀：一者，連三句通成一段；二者，譬如幻化人為句，後兩句相著也；三者，譬如幻化人非無幻化人為句，已後為一段。今且從初也。幻化異者，從無起有為化、從有起有為幻也。非無幻化人幻化人非真人者，非無即非無也，非真即非有也。 > Third, citing a scripture to verify and establish it. As for 'just as an illusory, transformed person,' there are three readings for this: first, joining the three clauses together as one passage; second, taking 'just as an illusory, transformed person' as a clause, with the following two clauses connected together; third, taking 'just as an illusory, transformed person is not a non-existent illusory, transformed person' as a clause, and what follows as a passage. Now we temporarily follow the first. As for the difference between 'illusory' (\*huan\*) and 'transformed' (\*hua\*): arising into existence from non-existence is \*hua\*; arising into existence from existence is \*huan\*. 'It is not that there is no illusory, transformed person, but an illusory, transformed person is not a real person': 'not that there is none' means precisely not non-existent; 'not real' means precisely not existent. > — English (machine translation) (machine translation) - [Previous: 1.98](https://indike.org/pramana/in.bauddha.taisho.1859.1.98) - [Next: 1.100](https://indike.org/pramana/in.bauddha.taisho.1859.1.100) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.1859.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1859~en-mt.1.99) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1859.1.99](https://indike.org/pramana/in.bauddha.taisho.1859.1.99) · Pramāṇa