[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [肇論新疏](https://indike.org/pramana/in.bauddha.taisho.1860) › 1.28 # 肇論新疏 1.28 肇論新疏 1.28 - **Language:** Classical Chinese ### [1.28](https://indike.org/pramana/in.bauddha.taisho.1860.1.28) 緣集之法當體元空，如鏡像谷響，不待推斥使令無之，即此實相為本無也。下論云「豈待宰割以求通哉」。此揀小乘析色名空。上列名則從本及末，此中推義則自末至本。然本末鎔融，非前非後、非一非異也。 > Dharmas aggregated by conditions are fundamentally empty in their very substance, like reflections in a mirror or echoes in a valley; one does not wait to infer and refute them to make them non-existent. This very real mark is original non-being. The treatise below says: "How could one wait for dissection to seek penetration?" This excludes the Hīnayāna analysis of form into emptiness. Above, listing the names proceeded from root to branches; here, inferring the meaning proceeds from branches to root. Yet root and branches are fused: neither before nor after, neither one nor different. > — English (machine translation) (machine translation) - [Previous: 1.27](https://indike.org/pramana/in.bauddha.taisho.1860.1.27) - [Next: 1.29](https://indike.org/pramana/in.bauddha.taisho.1860.1.29) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.1860.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1860~en-mt.1.28) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1860.1.28](https://indike.org/pramana/in.bauddha.taisho.1860.1.28) · Pramāṇa