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# 肇論新疏 1.64

肇論新疏 1.64

- **Language:** Classical Chinese

### [1.64](https://indike.org/pramana/in.bauddha.taisho.1860.1.64)

生死，苦諦也。連前即三雜染，亦名三障。此三種障更相由藉，能障涅槃，今約治道總說云盡。若別說者，即十惡等業，信位能滅。惑有本末，本即根本不覺、末即枝末不覺。末中復有七類，謂三細四麁。生死亦二，一分段、二變易。自地前三賢斷麁中麁，又復觀察學斷根本無明。自見道中至七地時斷麁中細，爾時分段盡也。自八地至盡地，斷黎耶三細根本無明，爾時變易亦亡。以此論宗於一乘，故唯依《起信》釋之，細示如彼。

> "Birth-and-death" is the truth of suffering (duḥkha-satya). Joined with the preceding, these are the three defilements, also called the three obstacles. These three obstacles mutually depend on one another and can obstruct nirvāṇa; here, in terms of the path of remedy, they are collectively spoken of as "exhausted." If spoken of separately, karma such as the ten evils can be eliminated at the stage of faith. Affliction has root and branch: the root is fundamental non-enlightenment, and the branch is branch non-enlightenment. Within the branches there are again seven categories, namely the three subtle and four coarse. Birth-and-death is also twofold: first, fragmentary; second, transformational. From the three stages of worthies before the grounds, one severs the coarsest of the coarse, and further contemplates and learns to sever fundamental ignorance. From the path of vision up to the seventh ground, one severs the subtle within the coarse; at that time fragmentary \[birth-and-death\] is exhausted. From the eighth ground up to the final ground, one severs the three subtle \[aspects\] of the ālaya and fundamental ignorance; at that time transformational \[birth-and-death\] is also eradicated. Since this treatise takes the One Vehicle as its doctrine, it is explained solely according to the Awakening of Faith; the detailed explanation is as found there.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1860~en-mt.1.64) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1860.1.64](https://indike.org/pramana/in.bauddha.taisho.1860.1.64) · Pramāṇa
