[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [肇論新疏](https://indike.org/pramana/in.bauddha.taisho.1860) › 1.70 # 肇論新疏 1.70 肇論新疏 1.70 - **Language:** Classical Chinese ### [1.70](https://indike.org/pramana/in.bauddha.taisho.1860.1.70) 將明遷即不遷之理，先陳迷倒不遷見遷之情，令忘情悟實也。初句舉所遷之法，通一切法生來死謝。死至生亡生滅相待，故云交也。次句舉能遷之時，通一切時迭遷可知。有謂緣有流動遷也。後句中義兼凡外，亦正為權小以一形三。唯見無常不見即常者，皆常情淺見也。 > About to clarify the principle that mutation is itself immutability, he first sets forth the ordinary sentiments of those who are confused and invert immutability into mutation, so as to cause them to forget sentiments and awaken to reality. The first line presents the dharmas that undergo change, extending to all dharmas, where birth comes and death declines. Death arriving and birth perishing, arising and ceasing are mutually dependent; hence it is called "alternating." The next line presents the time that effects change, extending to all times, where alternating shifts are evident. "Existing" means conditioned existence; "in flux" means mutating. In the last line, the meaning encompasses ordinary people and non-Buddhists, and also directly addresses provisional and small vehicles, contrasting the three by means of the one. Those who only see impermanence and do not see identity with the permanent are all of ordinary sentiments and shallow views. > — English (machine translation) (machine translation) - [Previous: 1.69](https://indike.org/pramana/in.bauddha.taisho.1860.1.69) - [Next: 1.71](https://indike.org/pramana/in.bauddha.taisho.1860.1.71) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.1860.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1860~en-mt.1.70) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1860.1.70](https://indike.org/pramana/in.bauddha.taisho.1860.1.70) · Pramāṇa