[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [肇論新疏](https://indike.org/pramana/in.bauddha.taisho.1860) › 1.98 # 肇論新疏 1.98 肇論新疏 1.98 - **Language:** Classical Chinese ### [1.98](https://indike.org/pramana/in.bauddha.taisho.1860.1.98) 初三句常情倒見，後動而下二句出意。初句牒執，以昔物下出所以。以見物遷至昔，唯去不來，故云遷也。次三句舉悟。後靜而下二句出意。初句舉悟，亦以下出所以。昔物不至今，今物不去昔，有何動耶？今昔相待其相本空，物在其中無去無來。 > The first three sentences are the inverted views of ordinary sentiments; the two sentences from 'Motion and...' downward reveal the meaning. The first sentence restates the clinging; from 'because things of the past' downward it provides the reason. Because they see things changing and departing into the past, only going and not coming, they call it flux. The next three sentences bring up awakening. The two sentences from 'rest and...' downward reveal the meaning. The first sentence brings up awakening, and from 'also because' downward it provides the reason. Things of the past do not reach the present, and things of the present do not go to the past—what motion is there? Present and past are mutually dependent and their marks are fundamentally empty; things exist within them without going and without coming. > — English (machine translation) (machine translation) - [Previous: 1.97](https://indike.org/pramana/in.bauddha.taisho.1860.1.97) - [Next: 1.99](https://indike.org/pramana/in.bauddha.taisho.1860.1.99) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.1860.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1860~en-mt.1.98) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1860.1.98](https://indike.org/pramana/in.bauddha.taisho.1860.1.98) · Pramāṇa