[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [肇論新疏](https://indike.org/pramana/in.bauddha.taisho.1860) › 2.111 # 肇論新疏 2.111 肇論新疏 2.111 - **Language:** Classical Chinese ### [2.111](https://indike.org/pramana/in.bauddha.taisho.1860.2.111) 微妙等者，謂聖心離知見、作緣等相，非有也。用之下，聖心靈妙照理達事，用無怠息，非無也。亦擬老氏。既云妙無諸相，名教詮之不及，以通前難：即名求物，物不能隱。今般若非物，名依何立？欲以有知、無知定名聖心邪？《大論》三十七云：「一切世間著有無二見。」等。 > "Subtle..." means that the sage mind is free from the marks of knowing, seeing, making, conditioning, etc.; it is not existent. From "its application..." onward: the sage mind is numinously marvelous, illuminating principle and penetrating phenomena, its function unceasing; it is not non-existent. This also parallels Laozi. Since it is said to be subtly devoid of all marks, names and teachings cannot reach it in describing it, thereby answering the earlier objection that "seeking things through their names, things cannot remain hidden." Now, prajñā is not a thing; on what could a name be established? Would one wish to definitively name the sage mind through "possessing knowing" or "without knowing"? Chapter 37 of the Da zhidu lun says: "All the world clings to the two views of existence and non-existence," and so forth. > — English (machine translation) (machine translation) - [Previous: 2.110](https://indike.org/pramana/in.bauddha.taisho.1860.2.110) - [Next: 2.112](https://indike.org/pramana/in.bauddha.taisho.1860.2.112) - [Up: 2](https://indike.org/pramana/in.bauddha.taisho.1860.2) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1860~en-mt.2.111) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1860.2.111](https://indike.org/pramana/in.bauddha.taisho.1860.2.111) · Pramāṇa