[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [肇論新疏](https://indike.org/pramana/in.bauddha.taisho.1860) › 2.129 # 肇論新疏 2.129 肇論新疏 2.129 - **Language:** Classical Chinese ### [2.129](https://indike.org/pramana/in.bauddha.taisho.1860.2.129) 但釋後文，前亦例解。經雖云色，意在色空。空與清淨，義非異也。欲明真諦無相故，非是般若發知之緣。今且對前問以所知為緣，然後真妄對辨，究竟即顯真諦非緣、真智非知。委細開示令人深悟，善巧方便其在于斯。遺民云：「宛轉窮盡，極於精巧。」可謂知言矣。 > Though it only explains the latter passage, the former should also be understood accordingly. Although the sūtra speaks of form, its intent lies in the emptiness of form. Emptiness and purity are not different in meaning. Desiring to clarify that ultimate truth is animitta, it is not a condition that produces the knowing of prajñā. Now, facing the earlier question, it provisionally takes the known as the condition; thereafter, distinguishing truth from delusion, it ultimately reveals that ultimate truth is not a condition and true wisdom is not knowing. Explaining in fine detail to lead people to profound awakening—the skillful means lie in this! Liu Yimin said: "Unfolding and exhausting \[the subtle principle\], reaching the height of exquisite refinement." He may truly be said to have understood the words. > — English (machine translation) (machine translation) - [Previous: 2.128](https://indike.org/pramana/in.bauddha.taisho.1860.2.128) - [Next: 2.130](https://indike.org/pramana/in.bauddha.taisho.1860.2.130) - [Up: 2](https://indike.org/pramana/in.bauddha.taisho.1860.2) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1860~en-mt.2.129) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1860.2.129](https://indike.org/pramana/in.bauddha.taisho.1860.2.129) · Pramāṇa