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# 肇論新疏 2.178

肇論新疏 2.178

- **Language:** Classical Chinese

### [2.178](https://indike.org/pramana/in.bauddha.taisho.1860.2.178)

因前決擇。已捨有知之念，故云無有有相之知。復取無相為是，故云「若以無相為無相」等。為者，取著之相。累謂負累，亦罪也。意云：真諦無相、般若無知，心境俱無，住此無中如何。

> Following the previous analysis, having already discarded the thought of having knowing, he says "has no knowing that bears marks." Then, again grasping animitta as correct, he says, "If one takes animitta as animitta," and so forth. "Takes as" means the mark of grasping. "Burden" means an encumbrance, and also a fault. The meaning is: ultimate truth is animitta and prajñā is without knowing; mind and object are both absent—what would be the harm in abiding in this absence?  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1860~en-mt.2.178) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1860.2.178](https://indike.org/pramana/in.bauddha.taisho.1860.2.178) · Pramāṇa
