[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [肇論新疏](https://indike.org/pramana/in.bauddha.taisho.1860) › 2.194 # 肇論新疏 2.194 肇論新疏 2.194 - **Language:** Classical Chinese ### [2.194](https://indike.org/pramana/in.bauddha.taisho.1860.2.194) 前二句明妄，謂諸心心所實託緣生，從因緣故墮在生滅。聖心反此，謂三際已破、四相兼亡，剎那不萌，何容生滅邪？問：若爾，應無心邪，下通云。 > The first two lines clarify delusion, meaning that all minds and mental factors truly arise dependent on conditions; being from causes and conditions, they fall into arising and ceasing. The sage mind is the reverse of this: the three periods of time have already been broken, and the four characteristics are both perished; not even a kṣaṇa sprouts—how could it admit of arising and ceasing? Question: If so, should it be without a mind? Below, this is resolved: > — English (machine translation) (machine translation) - [Previous: 2.193](https://indike.org/pramana/in.bauddha.taisho.1860.2.193) - [Next: 2.195](https://indike.org/pramana/in.bauddha.taisho.1860.2.195) - [Up: 2](https://indike.org/pramana/in.bauddha.taisho.1860.2) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1860~en-mt.2.194) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1860.2.194](https://indike.org/pramana/in.bauddha.taisho.1860.2.194) · Pramāṇa