[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [肇論新疏](https://indike.org/pramana/in.bauddha.taisho.1860) › 2.218 # 肇論新疏 2.218 肇論新疏 2.218 - **Language:** Classical Chinese ### [2.218](https://indike.org/pramana/in.bauddha.taisho.1860.2.218) 《大品．六喻品》云：「世尊！云何無異法中而分別說異相？」又云下，《大品．照明遍學品》云：「諸法無相，非一相非異相，合亦無所合。」初段不分心境，即同而異。後段心境相對，非一非異。雙證前文。信受者，聖教為定量故，量故亦見法無疑故。 > The "Chapter on the Six Similes" of the Large Prajñāpāramitā Sūtra says: "World-Honoured One, how is it that within phenomena that are not different, you discriminately explain different marks?" In "And it also says" onward, the "Chapter on Illumination and Universal Learning" of the Large Prajñāpāramitā Sūtra says: "All phenomena are animitta, neither of one mark nor of different marks, and in combining there is nothing to be combined." The first section does not separate mind and objects: unity is identical to difference. The latter section sets mind and objects in opposition: neither one nor different. Both bear witness to the preceding text. As for "how true this is" \[lit. faithfully accepted\]: because the sacred teaching is a valid cognition, and being a valid cognition, one also sees phenomena without doubt. > — English (machine translation) (machine translation) - [Previous: 2.217](https://indike.org/pramana/in.bauddha.taisho.1860.2.217) - [Next: 2.219](https://indike.org/pramana/in.bauddha.taisho.1860.2.219) - [Up: 2](https://indike.org/pramana/in.bauddha.taisho.1860.2) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1860~en-mt.2.218) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1860.2.218](https://indike.org/pramana/in.bauddha.taisho.1860.2.218) · Pramāṇa