<!-- Pramāṇa, a library of Indian primary sources · https://indike.org/pramana/in.bauddha.taisho.1860.2.326 -->

[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [肇論新疏](https://indike.org/pramana/in.bauddha.taisho.1860) › 2.326

# 肇論新疏 2.326

肇論新疏 2.326

- **Language:** Classical Chinese

### [2.326](https://indike.org/pramana/in.bauddha.taisho.1860.2.326)

兩言者，瑤和尚云：「妙盡冥符為一言，虛怕獨感為一言。」源公指權實為兩言，義意甚同，今依之。前兩句，直約聖心權實無異。後二句，潛責求異。迹者，謂二智照理達事之殊迹，但我人情分別為異，非聖心權實兩殊。我雖通稱，且屬劉公。

> Regarding the "two statements," Master Yao said: "'Marvelously consummated and silently matching' is one statement; 'empty, tranquil, and sensing in isolation' is one statement." Master \[Jing\]yuan refers to upāya and tattva as the two statements; the meaning and intention are very similar, and we now follow it. The first two lines directly take the sage mind's upāya-jñāna and tattva-jñāna as non-different. The latter two lines implicitly reprove the seeking of difference. "Traces" refers to the distinct traces of the two knowledges illuminating principle and reaching phenomena; it is only our human worldly distinctions that make them different, not that upāya and tattva in the sage mind are dual and distinct. Although "oneself" is a general designation, here it applies to Lord Liu.  
> — English (machine translation) (machine translation)

- [Previous: 2.325](https://indike.org/pramana/in.bauddha.taisho.1860.2.325)
- [Next: 2.327](https://indike.org/pramana/in.bauddha.taisho.1860.2.327)
- [Up: 2](https://indike.org/pramana/in.bauddha.taisho.1860.2)

## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1860~en-mt.2.326) — English, machine translation

---
Source: [https://indike.org/pramana/in.bauddha.taisho.1860.2.326](https://indike.org/pramana/in.bauddha.taisho.1860.2.326) · Pramāṇa
