[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [肇論新疏](https://indike.org/pramana/in.bauddha.taisho.1860) › 2.32 # 肇論新疏 2.32 肇論新疏 2.32 - **Language:** Classical Chinese ### [2.32](https://indike.org/pramana/in.bauddha.taisho.1860.2.32) 初二句反覈。未了之者云：「二經正明智用，乃云無知無相，何故？」後二句略標，若斯之理，果然而有（云云）。謂真心靈鑒，知非知相、無知而知。 > The first two lines pose a rhetorical examination. One who does not understand asks: "The two sūtras clearly elucidate the function of wisdom, yet why do they say without knowing and animitta?" The last two lines briefly indicate: a principle such as this indeed exists (and so on). It means that the spiritual reflection of the true mind knows non-knowing marks; being without knowing, it knows. > — English (machine translation) (machine translation) - [Previous: 2.31](https://indike.org/pramana/in.bauddha.taisho.1860.2.31) - [Next: 2.33](https://indike.org/pramana/in.bauddha.taisho.1860.2.33) - [Up: 2](https://indike.org/pramana/in.bauddha.taisho.1860.2) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1860~en-mt.2.32) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1860.2.32](https://indike.org/pramana/in.bauddha.taisho.1860.2.32) · Pramāṇa