[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [肇論新疏](https://indike.org/pramana/in.bauddha.taisho.1860) › 2.52 # 肇論新疏 2.52 肇論新疏 2.52 - **Language:** Classical Chinese ### [2.52](https://indike.org/pramana/in.bauddha.taisho.1860.2.52) 虛，寂也。正由非有故寂立、非無故照存，正寂而常照、正照而常寂，展轉躡跡釋成前義。混而不渝者，謂正漚和時長在般若，故入生界不染不縛。動以等者，謂正般若時恒漚和故，義利流行，接引凡夫之麁也。 > "Empty" means quiescent. It is precisely because it is not existent that quiescence is established, and because it is not non-existent that illumination persists; while quiescent it constantly illuminates, and while illuminating it is constantly quiescent, step by step tracing the path to explain and complete the previous meaning. "Mingles without altering" means that precisely when practicing upāya, it always abides in prajñā; hence entering the realm of sentient beings it is neither defiled nor bound. "Moves to \[engage\]..." and so forth means that precisely when in prajñā, it is constantly practicing upāya; hence its benefit and meaning circulate, guiding and receiving the coarse \[capacities\] of ordinary beings. > — English (machine translation) (machine translation) - [Previous: 2.51](https://indike.org/pramana/in.bauddha.taisho.1860.2.51) - [Next: 2.53](https://indike.org/pramana/in.bauddha.taisho.1860.2.53) - [Up: 2](https://indike.org/pramana/in.bauddha.taisho.1860.2) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1860~en-mt.2.52) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1860.2.52](https://indike.org/pramana/in.bauddha.taisho.1860.2.52) · Pramāṇa