[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [肇論新疏](https://indike.org/pramana/in.bauddha.taisho.1860) › 2.5 # 肇論新疏 2.5 肇論新疏 2.5 - **Language:** Classical Chinese ### [2.5](https://indike.org/pramana/in.bauddha.taisho.1860.2.5) 非知非見曰虛，不有不無曰玄。又四句不攝曰虛，靈鑒亡照曰玄。此牒經也。極，至也。三乘之人皆宗尚於般若，各各修學，但機有小大，成自乘菩提。故《大品．聞持品》云：「善男子！欲得阿羅漢果，當習行般若波羅蜜。」等。 > Being neither knowing nor seeing is called "empty"; being neither existent nor non-existent is called "profound". Again, not being subsumed by the four propositions is called "empty"; spiritual reflection forgetting illumination is called "profound". This cites the sūtra. "Ultimate" means reaching the utmost. Persons of the three vehicles all honor prajñā as their doctrine and each cultivate and learn it, but their capacities are small or large, fulfilling the bodhi of their own vehicle. Hence the "Wenchil pin" \[chapter\] of the Pañcaviṃśatisāhasrikā says: "Good sons! If you wish to attain the fruit of an arhat, you should train and practice in the prajñāpāramitā", and so on. > — English (machine translation) (machine translation) - [Previous: 2.4](https://indike.org/pramana/in.bauddha.taisho.1860.2.4) - [Next: 2.6](https://indike.org/pramana/in.bauddha.taisho.1860.2.6) - [Up: 2](https://indike.org/pramana/in.bauddha.taisho.1860.2) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1860~en-mt.2.5) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1860.2.5](https://indike.org/pramana/in.bauddha.taisho.1860.2.5) · Pramāṇa