[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [肇論新疏](https://indike.org/pramana/in.bauddha.taisho.1860) › 3.198 # 肇論新疏 3.198 肇論新疏 3.198 - **Language:** Classical Chinese ### [3.198](https://indike.org/pramana/in.bauddha.taisho.1860.3.198) 初二句中，對有之時，無乃是無。若二法相待，因有生無，皆是緣有也。此乃下，隨有無而興言象，依言象而起是非，豈足明於幽深神妙之道乎？ > In the first two lines, when opposed to existence, non-existence is indeed non-existence. But if the two dharmas depend on each other, non-existence arising because of existence, both are conditioned existences. From 'these are' downward shows that words and forms arise following existence and non-existence, and right and wrong arise relying on words and forms; how could they suffice to illuminate the profound, deep, and marvelous path? > — English (machine translation) (machine translation) - [Previous: 3.197](https://indike.org/pramana/in.bauddha.taisho.1860.3.197) - [Next: 3.199](https://indike.org/pramana/in.bauddha.taisho.1860.3.199) - [Up: 3](https://indike.org/pramana/in.bauddha.taisho.1860.3) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1860~en-mt.3.198) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1860.3.198](https://indike.org/pramana/in.bauddha.taisho.1860.3.198) · Pramāṇa