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# 肇論新疏 3.264

肇論新疏 3.264

- **Language:** Classical Chinese

### [3.264](https://indike.org/pramana/in.bauddha.taisho.1860.3.264)

即彼經二十四中之文。但如來下，彼云「但如來諸習結盡爾，聲聞習結不悉盡」等，即二障，種子、習氣。此約三乘斷惑淺深以分三異，非涅槃有三也。

> This is a passage from fascicle twenty-four of that sūtra. From "It is only that the Tathāgata" onwards, that text states: "It is only that the Tathāgata's habit-energies and fetters are completely exhausted, while the śrāvakas' habit-energies and fetters are not all exhausted," and so on, which refers to the two obstructions, seeds, and habit-energies. This divides into three distinctions based on the depth or shallowness of the cutting off of delusions by the three vehicles; it does not mean that nirvāṇa itself has three \[types\].  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1860~en-mt.3.264) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1860.3.264](https://indike.org/pramana/in.bauddha.taisho.1860.3.264) · Pramāṇa
