[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [肇論新疏](https://indike.org/pramana/in.bauddha.taisho.1860) › 3.29 # 肇論新疏 3.29 肇論新疏 3.29 - **Language:** Classical Chinese ### [3.29](https://indike.org/pramana/in.bauddha.taisho.1860.3.29) 初二句，正許。夫道下，出理。恍惚下，文借老氏，彼云：「恍兮惚，其中有物。窈兮冥，其中有精。」謂有無難象故云恍惚，深窈叵測故云窈冥。以窈冥目空寂，有精目聖人。躊躇者，將進將退之貌。怏怏，謂中心欝滯不通之謂。 > The first two lines directly agree. “Now, the Dao…” below presents the principle. “Elusive…” below borrows from Laozi, who says: “Elusive and vague, within it there are things; dark and indistinct, within it there is an essence.” This means that being and non-being are difficult to represent as forms, hence called “elusive”; deeply obscure and hard to fathom, hence called “dark and indistinct.” “Dark and indistinct” refers to being empty and tranquil; “there is an essence” refers to the sage. “Hesitate” describes the appearance of about to advance and about to retreat. “Aggrieved” means having the mind blocked, stifled, and obstructed. > — English (machine translation) (machine translation) - [Previous: 3.28](https://indike.org/pramana/in.bauddha.taisho.1860.3.28) - [Next: 3.30](https://indike.org/pramana/in.bauddha.taisho.1860.3.30) - [Up: 3](https://indike.org/pramana/in.bauddha.taisho.1860.3) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1860~en-mt.3.29) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1860.3.29](https://indike.org/pramana/in.bauddha.taisho.1860.3.29) · Pramāṇa