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# 肇論新疏 3.33

肇論新疏 3.33

- **Language:** Classical Chinese

### [3.33](https://indike.org/pramana/in.bauddha.taisho.1860.3.33)

作意有三：一演無名、二寂異說、三按《梁傳》亦有什公長往翹思彌厲惑而作也。雲庵云：「寂者，息也。息諸家廓然斷見也。」排，斥逐也。前文別無敘方外之說，今兼排斥。意謂當時學流計空廓無聖方為物外，或排權小界內生死、界外涅槃等。今體用不二，誰內誰外耶？故下云「標其方域不亦邈哉。」

> There are three intentions in its composition: first, to expound the nameless; second, to quiet divergent views; third, according to the \*Liang Biographies of Eminent Monks\*, it was also composed out of confusion and lingering sorrow following Kumārajīva's passing. Yun'an says: “To quiet means to put to rest—to put to rest the nihilistic views of wide-open emptiness held by the various traditions.” “Dismiss” means to drive away. Earlier in the text there was no separate account of discourses detached from the world; now it also dismisses them. The meaning is that scholars of that time held that an empty expanse without sages was what lay outside worldly things, or they dismissed the provisional, small-vehicle \[teachings\] as birth-and-death within the realm and nirvāṇa beyond the realm, and so on. Now, since essence and function are non-dual, what is inside and what is outside? Hence it says below: “To demarcate its regional bounds—is that not vastly remote?”  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1860~en-mt.3.33) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1860.3.33](https://indike.org/pramana/in.bauddha.taisho.1860.3.33) · Pramāṇa
