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# 肇論新疏 3.47

肇論新疏 3.47

- **Language:** Classical Chinese

### [3.47](https://indike.org/pramana/in.bauddha.taisho.1860.3.47)

初句喻況，以明所歸。後句法說，略彰無名。有無之跡如鏡中之像，像虛歸鏡、跡虛歸性。此句絕相，下句離名。幽宅，目涅槃，以是三乘九流之所歸處，義言宅也。問：若云絕稱，何立二名？

> The first line provides an analogy to clarify that to which things return. The second line gives the doctrinal explanation, briefly showing namelessness. Traces of being and non-being are like images in a mirror: images, being empty, return to the mirror; traces, being empty, return to nature. This line cuts off characteristics, while the next line leaves behind names. “Profound dwelling” refers to nirvāṇa; because it is the place to which the three vehicles and nine currents return, it is figuratively called a dwelling. Question: If designations are cut off, why establish two names?  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1860~en-mt.3.47) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1860.3.47](https://indike.org/pramana/in.bauddha.taisho.1860.3.47) · Pramāṇa
