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# 肇論新疏 3.50

肇論新疏 3.50

- **Language:** Classical Chinese

### [3.50](https://indike.org/pramana/in.bauddha.taisho.1860.3.50)

余甞試言之。夫涅槃之為道也，寂寥虛曠，不可以形名得；微妙無相，不可以有心知。超群有以幽升、量太虛而永久，隨之弗得其蹤、迎之罔（不）眺（見）其首，六趣不能攝其生、力負無以化其體，潢漭恍惚、若存若往，五目莫覩其容、二聽不聞其響，冥冥窅窅，誰見誰曉？彌綸靡所不在，而獨曳（出）於有無之表。

> “I once ventured to say: As for nirvāṇa as the Dao, it is tranquil, empty, and vast, impossible to grasp by form or name; subtle and animitta, impossible to know with a discursive mind. Transcending all conditioned existents, it ascends into obscurity; commensurate with great space, it is eternal. Following it, one cannot find its tracks; greeting it, one cannot see its head. The six destinies cannot encompass its birth; physical force cannot transform its essence. Boundless and elusive, as if present and as if departed, the five eyes cannot view its form, and the two ears cannot hear its sound. Murky and deep, who sees it, who understands it? Encompassing all, there is nowhere it is not present, yet alone it emerges beyond the realms of being and non-being.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1860~en-mt.3.50) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1860.3.50](https://indike.org/pramana/in.bauddha.taisho.1860.3.50) · Pramāṇa
