[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [肇論新疏](https://indike.org/pramana/in.bauddha.taisho.1860) › 3.62 # 肇論新疏 3.62 肇論新疏 3.62 - **Language:** Classical Chinese ### [3.62](https://indike.org/pramana/in.bauddha.taisho.1860.3.62) 何者（徵）？本（尋）之有境，則五陰永滅；推之無鄉，則幽靈不竭（盡）。幽靈不竭，則抱一湛然；五陰永滅，則萬累都捐（棄）。萬累都捐，故與道通同；抱一湛然，故神而無功。神而無功，故至功常存；與道通同，故冲（深）而不改。冲而不改，故不可為有；至功常存，故不可為無。 > Why so? If we seek it in the realm of existence, the five aggregates are forever extinguished; if we trace it to the realm of non-existence, the subtle spirit is inexhaustible. If the subtle spirit is inexhaustible, it embraces the One with pristine stillness; if the five aggregates are forever extinguished, the myriad entanglements are completely cast away. Because the myriad entanglements are completely cast away, it is in unison with the Way; because it embraces the One with pristine stillness, it is spiritual and without exertion. Because it is spiritual and without exertion, its supreme exertion endures forever; because it is in unison with the Way, it is profound and unchanging. Because it is profound and unchanging, it cannot be considered existent; because its supreme exertion endures forever, it cannot be considered non-existent. > — English (machine translation) (machine translation) - [Previous: 3.61](https://indike.org/pramana/in.bauddha.taisho.1860.3.61) - [Next: 3.63](https://indike.org/pramana/in.bauddha.taisho.1860.3.63) - [Up: 3](https://indike.org/pramana/in.bauddha.taisho.1860.3) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1860~en-mt.3.62) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1860.3.62](https://indike.org/pramana/in.bauddha.taisho.1860.3.62) · Pramāṇa