[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [肇論新疏](https://indike.org/pramana/in.bauddha.taisho.1860) › 3.95 # 肇論新疏 3.95 肇論新疏 3.95 - **Language:** Classical Chinese ### [3.95](https://indike.org/pramana/in.bauddha.taisho.1860.3.95) 智慮不一，故云雜毒，如世毒藥能損命故。桎梏，刑器。械足曰桎，械手曰梏。桎梏禁人，人實厭之。形能患人，厭亦應爾。淵默下，示過。淵默，謂無餘。身智兼存而有二過：一遠於無餘、二生於勞患。 > Because deliberations of wisdom are not unified, it is called "mixed poison," just as worldly poisons are able to harm life. "Fetters and shackles" are instruments of punishment: binding the feet is called fetters; binding the hands is called shackles. Fetters and shackles confine people, and people truly detest them; the form can afflict people, and the detestation should be just the same. From "profound silence" down, it shows the faults. "Profound silence" refers to \[nirvāṇa\] without remainder. The simultaneous presence of both body and wisdom has two faults: first, distancing from \[nirvāṇa\] without remainder; second, giving rise to toil and affliction. > — English (machine translation) (machine translation) - [Previous: 3.94](https://indike.org/pramana/in.bauddha.taisho.1860.3.94) - [Next: 3.96](https://indike.org/pramana/in.bauddha.taisho.1860.3.96) - [Up: 3](https://indike.org/pramana/in.bauddha.taisho.1860.3) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1860~en-mt.3.95) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1860.3.95](https://indike.org/pramana/in.bauddha.taisho.1860.3.95) · Pramāṇa