[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大乘法苑義林章](https://indike.org/pramana/in.bauddha.taisho.1861) › 1.26 # 大乘法苑義林章 1.26 大乘法苑義林章 1.26 - **Language:** Classical Chinese ### [1.26](https://indike.org/pramana/in.bauddha.taisho.1861.1.26) 第一列名者，一率爾心、二尋求心、三決定心、四染淨心、五等流心。《瑜伽》第一卷五識身地云「由眼識生，三心可得。」如其次第，謂率爾心、尋求心、決定心。初是眼識，二是意識，決定心後方有染淨，此後乃有等流眼識善不善轉。如眼識生，乃至身識亦爾。由初三心性類同故，但說三言，實兼後二。 > First, listing the names: 1. the sudden mind; 2. the seeking mind; 3. the determining mind; 4. the defiled or purified mind; 5. the equably flowing mind. The first fascicle of the Yogācārabhūmi, in the stage associated with the body of the five consciousnesses, says: 'Arising from the eye-consciousness, three minds are obtainable.' In order, these are the sudden mind, the seeking mind, and the determining mind. The first is the eye-consciousness, and the second is the mental consciousness. Only after the determining mind does defilement or purification occur; and after this, there is the equably flowing eye-consciousness proceeding as wholesome or unwholesome. As with the arising of eye-consciousness, so too up to the body-consciousness. Because the initial three minds are of similar nature and type, only three are mentioned, but in fact the latter two are included. > — English (machine translation) (machine translation) - [Previous: 1.25](https://indike.org/pramana/in.bauddha.taisho.1861.1.25) - [Next: 1.27](https://indike.org/pramana/in.bauddha.taisho.1861.1.27) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.1861.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1861~en-mt.1.26) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1861.1.26](https://indike.org/pramana/in.bauddha.taisho.1861.1.26) · Pramāṇa