[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大乘法苑義林章](https://indike.org/pramana/in.bauddha.taisho.1861) › 1.35 # 大乘法苑義林章 1.35 大乘法苑義林章 1.35 - **Language:** Classical Chinese ### [1.35](https://indike.org/pramana/in.bauddha.taisho.1861.1.35) 第九三性所收者，《瑜伽論》說初三心是無記，第四五通三性。此依因位中容無亂境，五識中一與第六識連續生說。若在因位，境界強勝，諸識雜生竝生五心，皆通三性所攝。若無漏位及得自在，一切多善。 > Ninth, concerning subsumption under the three natures: the Yogācārabhūmi states that the first three minds are indeterminate (avyākṛta), and the fourth and fifth are open to all three natures. This is stated in accordance with an ordinary, non-chaotic object in the causal stage, where one of the five consciousnesses arises in unbroken succession with the sixth consciousness. If in the causal stage the perceptual object is overpowering and strong, the various consciousnesses arise mixed together, concurrently producing all five minds, then all are subsumed under the three natures. If in the anāsrava stage or when mastery is attained, all are mostly wholesome. > — English (machine translation) (machine translation) - [Previous: 1.34](https://indike.org/pramana/in.bauddha.taisho.1861.1.34) - [Next: 1.36](https://indike.org/pramana/in.bauddha.taisho.1861.1.36) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.1861.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1861~en-mt.1.35) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1861.1.35](https://indike.org/pramana/in.bauddha.taisho.1861.1.35) · Pramāṇa