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# 大乘法苑義林章 1.45

大乘法苑義林章 1.45

- **Language:** Classical Chinese

### [1.45](https://indike.org/pramana/in.bauddha.taisho.1861.1.45)

四隱劣顯勝識。心及心所俱能變現，但說唯心，非唯心所。心王體殊勝，心所劣依勝生，隱劣不彰，唯顯勝法。故慈尊說「許心似二現，如是似貪等，或似於信等，無別染善法。」雖心自體能變似彼見、相二現，而貪信等體亦各能變似自見、相現。以心勝故說心似二，心所劣故隱而不說，非不能似。《無垢稱》言「心垢故有情垢，心淨故有情淨」等，皆此門攝。

> 4. Consciousness of concealing the inferior and revealing the superior. Mind and mental factors are both capable of transforming and manifesting, but one speaks only of 'mind-only', not 'mental-factor-only'. The substance of the mind-king is superior, while mental factors are inferior and arise depending on the superior; concealing the inferior so it is not displayed, one reveals only the superior dharma. Therefore Maitreya said: 'It is accepted that the mind appears like two, / And similarly appears as greed and the like, / Or appears as faith and the like; / There are no separate defiled or wholesome dharmas.' Although the self-nature of the mind can transform to resemble those two manifestations of subjective and objective aspects, the substances of greed, faith, and the like can each also transform to resemble their own manifestations of subjective and objective aspects. Because mind is superior, it is said that mind appears as the two; because mental factors are inferior, they are concealed and not mentioned, not that they are incapable of appearing like them. The Vimalakīrtinirdeśa states: 'Because the mind is defiled, sentient beings are defiled; because the mind is pure, sentient beings are pure'—such passages are all subsumed under this gate.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1861~en-mt.1.45) — English, machine translation

## Linked texts (1)

- [般若波羅蜜多心經幽贊](https://indike.org/pramana/in.bauddha.taisho.1710.1.50) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1861.1.45](https://indike.org/pramana/in.bauddha.taisho.1861.1.45) · Pramāṇa
