[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大乘法苑義林章](https://indike.org/pramana/in.bauddha.taisho.1861) › 5.5 # 大乘法苑義林章 5.5 大乘法苑義林章 5.5 - **Language:** Classical Chinese ### [5.5](https://indike.org/pramana/in.bauddha.taisho.1861.5.5) 二總別出體。言總者，若有學無學，總用有為、無為為自性。言別相，於中有二：一者向、二者果。言向者，初預流向，即取四善根及見道十五心已來總是向。言斯陀含向者，總六無間道、五解脫道、六加行道而為體性。言那含向者，總用九無間、九加行、八解脫而為自性。言羅漢向者，總用九地八十一無間道、八十一加行道、八十解脫道而為自性。此約有為出體性。若取無為，於理無違。上來出向體訖。言四果體者，初果總用八十一品無為。第二果總用見道八十一無為，及取修道六品無為，并取六品解脫道中頓修八智十六行而為體性。第三果者，總用見道八十一無為，及取修道九品無為，并取第九品解脫道中頓修八智十六行而為體性。第四果者，總用見道八十一無為，及取修道八十一無為，并取非想第九解脫道中頓修八智十六行而為體性。上來即是出體性訖。 > Second, identifying the essence in general and in particular. 'In general' means that, whether for those in training or beyond training, conditioned and unconditioned \[dharmas\] are taken generally as the intrinsic nature. 'In particular' has two parts: first, the candidates; second, the fruits. Regarding candidates: first, the candidate for stream-entry takes the four wholesome roots and up to the fifteen moments of mind in the path of seeing as entirely the candidate. The candidate for once-returner takes in sum the six uninterrupted paths, the five paths of liberation, and the six paths of preparatory application as its essence. The candidate for non-returner takes in sum the nine uninterrupted \[paths\], the nine preparatory \[paths\], and the eight \[paths of\] liberation as its intrinsic nature. The candidate for arhat takes in sum the eighty-one uninterrupted paths, the eighty-one paths of preparatory application, and the eighty paths of liberation across the nine stages as its intrinsic nature. This is identifying the intrinsic nature in terms of the conditioned. If one takes the unconditioned, it does not conflict with reason. Above, identifying the essence of the candidates is completed. Regarding the essence of the four fruits: the first fruit takes in sum the eighty-one grades of the unconditioned. The second fruit takes in sum the eighty-one unconditioned \[states\] of the path of seeing, takes the six grades of unconditioned \[states\] of the path of cultivation, and also takes the sudden cultivation of the eight knowledges and sixteen aspects in the path of liberation of the sixth grade as its essence. The third fruit takes in sum the eighty-one unconditioned \[states\] of the path of seeing, takes the nine grades of unconditioned \[states\] of the path of cultivation, and also takes the sudden cultivation of the eight knowledges and sixteen aspects in the path of liberation of the ninth grade as its essence. The fourth fruit takes in sum the eighty-one unconditioned \[states\] of the path of seeing, takes the eighty-one unconditioned \[states\] of the path of cultivation, and also takes the sudden cultivation of the eight knowledges and sixteen aspects in the path of liberation of the ninth grade of neither-conceptualization-nor-non-conceptualization as its essence. Above, identifying the intrinsic nature is completed. > — English (machine translation) (machine translation) - [Previous: 5.4](https://indike.org/pramana/in.bauddha.taisho.1861.5.4) - [Next: 5.6](https://indike.org/pramana/in.bauddha.taisho.1861.5.6) - [Up: 5](https://indike.org/pramana/in.bauddha.taisho.1861.5) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1861~en-mt.5.5) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1861.5.5](https://indike.org/pramana/in.bauddha.taisho.1861.5.5) · Pramāṇa