[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大乘法苑義林章](https://indike.org/pramana/in.bauddha.taisho.1861) › 6.33 # 大乘法苑義林章 6.33 大乘法苑義林章 6.33 - **Language:** Classical Chinese ### [6.33](https://indike.org/pramana/in.bauddha.taisho.1861.6.33) 第二釋名者，初列、後釋。列者，一聞所成慧、二思所成慧、三修所成慧。釋名者，初釋通名、後釋別名。釋通名者，慧簡擇義，三者是數，帶數釋也。聞謂能聽，即是耳識能聞於聲。成是生長圓滿之義。慧體如前。以聞為因，因聞所成之慧，名聞所成慧，依士釋也。思謂思數，由思籌度勝慧方生。因相應思所成慧，名思所成慧，隣近釋也。或因於思所成之慧，依主釋也。修者證義，明證境故。體即定數，因定相應所成慧，隣近釋也。或因於定所成之慧，亦依士釋。若但言聞慧、思慧、修慧，濫持業釋，無隣近等；言彼所成，便無是失。 > Second, explaining the names: first listing them, then explaining them. Listing them: 1. wisdom arisen from listening; 2. wisdom arisen from reflection; 3. wisdom arisen from cultivation. Explaining the names: first explaining the general name, then explaining the specific names. Explaining the general name: 'wisdom' has the sense of discerning; 'three' is a number; this is an analysis \[of a compound\] incorporating a number (digu-samāsa). 'Listening' refers to the capacity to hear, which is the ear consciousness being able to hear sound. 'Arisen' (accomplished) has the meaning of growth and completion. The essence of 'wisdom' is as \[explained\] before. With listening as the cause, the wisdom accomplished through the cause of listening is called 'wisdom arisen from listening'; this is a tatpuruṣa compound. 'Reflection' refers to the mental factor of reflection (cetanā); superior wisdom arises only through the weighing and calculating of reflection. The wisdom accomplished through associated reflection is called 'wisdom arisen from reflection'; this is an upacāra based on proximity. Or, the wisdom accomplished through reflection is a tatpuruṣa compound. 'Cultivation' has the sense of realization, because it clearly realizes the objective realm. Its essence is the mental factor of concentration (samādhi); the wisdom accomplished through association with concentration is an upacāra based on proximity. Or, the wisdom accomplished through concentration is also a tatpuruṣa compound. If one were merely to say 'listening-wisdom', 'reflection-wisdom', and 'cultivation-wisdom', this would be confused with a karmadhāraya compound and lack the senses of proximity and the like; by stating 'arisen from that' (śrutamayi, etc.), there is no such error. > — English (machine translation) (machine translation) - [Previous: 6.32](https://indike.org/pramana/in.bauddha.taisho.1861.6.32) - [Next: 6.34](https://indike.org/pramana/in.bauddha.taisho.1861.6.34) - [Up: 6](https://indike.org/pramana/in.bauddha.taisho.1861.6) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1861~en-mt.6.33) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1861.6.33](https://indike.org/pramana/in.bauddha.taisho.1861.6.33) · Pramāṇa