[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大乘法苑義林章](https://indike.org/pramana/in.bauddha.taisho.1861) › 6.46 # 大乘法苑義林章 6.46 大乘法苑義林章 6.46 - **Language:** Classical Chinese ### [6.46](https://indike.org/pramana/in.bauddha.taisho.1861.6.46) 第一出體者，《瑜伽》六十九說，前五神通，異生有學起者皆是有漏，無學起者皆是無漏。異生有學道勢劣故，無學所起道勢強故。若佛所起，唯是無漏。漏盡智通，彼論說以盡及無生二智為性，緣漏盡故，唯是無漏，漏盡身起。阿羅漢等漏盡智通，十智為性。此中有義：漏盡身成名為無漏，非斷漏義，即顯三輪亦通有漏。有義：五通無學身成，皆離漏故，竝名無漏。即顯三輪無學所成非通有漏，三皆世間由漏盡通教誡他故。此三唯依諸靜慮地，意識相應有漏無漏後得智性，即別境慧。容豫化他，非加行智，或亦通彼。六十九說，諸神通等，一切靜慮以為依止，皆能引故。無色雖亦有漏盡智，諸菩薩等隨以彼心了一切法，亦能依彼變諸境等。如佛邊側立及宮殿等香，作用狹故，而不名通。色界心廣，除未至地，可有諸通，定、慧均故。《瑜伽》三十七說三輪即通，故同於通，非在餘地。 > First, identifying the essential nature: Fascicle sixty-nine of the \*Yogācārabhūmi\* states that when initiated by ordinary persons or those with-training, the first five supernormal knowledges are all sāsrava; when initiated by those beyond training, they are all anāsrava. This is because the momentum of the path of ordinary persons and those with-training is weak, while the momentum of the path initiated by those beyond training is strong. If initiated by a Buddha, they are exclusively anāsrava. The supernormal knowledge of the destruction of contaminations is explained in that treatise as having the two knowledges of destruction and non-arising as its essential nature; because it takes the destruction of contaminations as its object, it is exclusively anāsrava, arising in a body in which contaminations have been destroyed. For arhats and others, the supernormal knowledge of the destruction of contaminations has the ten knowledges as its essential nature. Within this, one opinion states: Being accomplished in a body in which contaminations have been destroyed is named anāsrava, not meaning the severance of contaminations; this shows that the three wheels are also common to being sāsrava. Another opinion states: Because the five supernormal knowledges accomplished in the body of one beyond training are all separated from contaminations, they are all called anāsrava; this shows that the three wheels accomplished by one beyond training are not common to being sāsrava, and all three are mundane because one instructs others by means of the supernormal knowledge of the destruction of contaminations. These three rely solely on the stages of the various dhyānas, having as their essential nature the sāsrava or anāsrava subsequently attained knowledge associated with the mental consciousness—that is, the prajñā among specific mental states. It transforms others with ease and leisure; it is not preparatory knowledge, or it may also be common to that. Fascicle sixty-nine states that all supernormal knowledges, and so forth, take all dhyānas as their basis, because all can induce them. Although the formless \[realms\] also have the knowledge of the destruction of contaminations, and bodhisattvas and others, following that mind, comprehend all phenomena and can also rely on it to transform objects and so forth—such as standing beside a Buddha or the fragrances of palaces—because their functioning is narrow, they are not named supernormal knowledges. The mind of the form realm is extensive, and with the exception of the not-yet-arrived stage, the supernormal knowledges can exist there, because samādhi and prajñā are equal. Fascicle thirty-seven of the \*Yogācārabhūmi\* states that the three wheels are precisely the supernormal knowledges; therefore they are identical to the supernormal knowledges and do not exist in other stages. > — English (machine translation) (machine translation) - [Previous: 6.45](https://indike.org/pramana/in.bauddha.taisho.1861.6.45) - [Next: 6.47](https://indike.org/pramana/in.bauddha.taisho.1861.6.47) - [Up: 6](https://indike.org/pramana/in.bauddha.taisho.1861.6) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1861~en-mt.6.46) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1861.6.46](https://indike.org/pramana/in.bauddha.taisho.1861.6.46) · Pramāṇa