[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大乘法苑義林章](https://indike.org/pramana/in.bauddha.taisho.1861) › 7.28 # 大乘法苑義林章 7.28 大乘法苑義林章 7.28 - **Language:** Classical Chinese ### [7.28](https://indike.org/pramana/in.bauddha.taisho.1861.7.28) 第七共不共者，《成唯識》云「其法性土，一切如來同所證故，體無差別。自受用土，雖一切佛各變不同，而皆無邊不相障礙。餘二佛土，隨諸如來所化有情，有共不共。所化共者，同處同時隨應諸佛各變為土，形狀相似不相障礙，展轉相雜為增上緣，令所化生自識變現。謂於一土有一佛身，為現神通說法饒益。如此土眾生宜聞釋迦、彌勒、彌陀，此等諸佛即共變之。於不共者，唯一佛變，諸有情類無始時來，種性法爾更相繫屬，或多屬一、或一屬多。如底沙佛令釋迦菩薩超九劫等，故所化生有共不共。不爾，多佛久住世間，各事劬勞，實為無益，一佛能益一切生故。由此變化、他受用土有共不共。」 > Seventh, regarding shared and unshared: The Cheng weishi lun states: 'Regarding the dharmatā land, because it is equally realized by all Tathāgatas, its substance has no distinction. As for the self-enjoyment land, although each of the Buddhas transforms it differently, they are all boundless and do not obstruct one another. The remaining two Buddha lands, in accordance with the sentient beings transformed by the Tathāgatas, are either shared or unshared. For those transformed who are shared, at the same place and the same time, according to what is appropriate, the Buddhas each transform it into a land; their shapes are similar and do not obstruct one another, intermingling mutually as an overriding condition to cause the beings transformed to manifest them from their own consciousnesses. That is, in one land there is one Buddha body displaying supernatural powers and expounding the Dharma for their benefit. For instance, if the sentient beings of this land are suited to hear Śākya, Maitreya, and Amitāyus, these Buddhas jointly transform it. As for those that are unshared, they are transformed by only one Buddha. Sentient beings from beginningless time by the nature of their lineages are mutually connected; either many belong to one, or one belongs to many. Just as Tiṣya Buddha caused Śākya Bodhisattva to surpass nine kalpas, and so forth, those beings who are transformed are either shared or unshared. Otherwise, if multiple Buddhas were to dwell long in the world, each toiling at their tasks, it would truly be without benefit, since one Buddha is capable of benefiting all beings. Therefore, the transformation land and other-enjoyment land are both shared and unshared.' > — English (machine translation) (machine translation) - [Previous: 7.27](https://indike.org/pramana/in.bauddha.taisho.1861.7.27) - [Next: 7.29](https://indike.org/pramana/in.bauddha.taisho.1861.7.29) - [Up: 7](https://indike.org/pramana/in.bauddha.taisho.1861.7) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1861~en-mt.7.28) — English, machine translation ## Linked texts (3) - [說無垢稱經疏](https://indike.org/pramana/in.bauddha.taisho.1782.2.255) — Classical Chinese - [成唯識論](https://indike.org/pramana/in.bauddha.sanskrit.darsana.yogacara.trimsika!vijnaptimatratasiddhi*zh-xuanzang.10.164) — Classical Chinese - [唯識三十論要釋](https://indike.org/pramana/in.bauddha.taisho.2804.1.49) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1861.7.28](https://indike.org/pramana/in.bauddha.taisho.1861.7.28) · Pramāṇa