[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [勸發菩提心集](https://indike.org/pramana/in.bauddha.taisho.1862) › 1.29 # 勸發菩提心集 1.29 勸發菩提心集 1.29 - **Language:** Classical Chinese ### [1.29](https://indike.org/pramana/in.bauddha.taisho.1862.1.29) 如第一供養有三。一一切佛無餘。二供養無餘，有三：一利供養，謂衣服等；二敬供養，謂香華等；三修行供養，謂修信戒等。三恭敬無餘，有三：一給侍恭敬；二迎逆恭敬；三修行恭敬。廣如《十地論》第三說。《十地經》又以十盡句成諸大願。何等為十？所謂：一眾生界盡，謂一切生生故。二世界盡，謂何處住界。三虛空界盡，謂一切虛空。四法界盡，謂說何等法教化法。五涅槃界盡，隨所化生置何涅槃界故。六佛出世界盡。七如來智界盡故，以何善巧方便如來智盡故。八心所緣界盡，隨所緣心緣界盡故。九佛境界智入界盡，復隨何界佛境界智入盡。十世間轉法輪智轉界盡，發此願勝故，勇猛恒不退，能行難行，永不退故。 > As for the first, making offerings, it has three aspects: first, all Buddhas without remainder; second, making offerings without remainder, which has three aspects: 1. offerings of material benefit, meaning clothing and the like; 2. offerings of respect, meaning incense, flowers, and the like; 3. offerings of practice, meaning cultivating faith, śīla, and the like; third, paying respect without remainder, which has three aspects: 1. respect of personal service; 2. respect of welcoming; 3. respect of practice. This is explained extensively as in the third \[fascicle\] of the Daśabhūmivyākhyāna. The Daśabhūmikasūtra further establishes all the great vows with ten exhaustive phrases. What are the ten? Namely: 1. the exhaustion of the realm of sentient beings, meaning all births of living beings; 2. the exhaustion of the realms of the world, meaning the realms of where they abide; 3. the exhaustion of the realm of space, meaning all space; 4. the exhaustion of the realm of phenomena (dharmadhātu), meaning whatever dharmas are expounded to teach and transform; 5. the exhaustion of the realm of nirvāṇa, meaning according to which realm of nirvāṇa those to be transformed are placed; 6. the exhaustion of the realm of Buddhas appearing in the world; 7. the exhaustion of the realm of the Tathāgata's wisdom, meaning by what skillful expedients the realm of the Tathāgata's wisdom is exhausted; 8. the exhaustion of the realm of mental objects (ālambana), meaning the exhaustion of the realms cognized according to the mind's cognitive objects; 9. the exhaustion of the realm of entry of the wisdom of the Buddha's domain, further according to which realm the wisdom of the Buddha's domain enters exhaustively; 10. the exhaustion of the realm of the operation of the wisdom that turns the wheel of the Dharma in the world. Because one makes these surpassing vows, one is vigorous and constantly non-retrogressing, capable of practicing difficult practices, and never retrogressing. > — English (machine translation) (machine translation) - [Previous: 1.28](https://indike.org/pramana/in.bauddha.taisho.1862.1.28) - [Next: 1.30](https://indike.org/pramana/in.bauddha.taisho.1862.1.30) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.1862.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1862~en-mt.1.29) — English, machine translation ## Linked texts (2) - [金光明最勝王經疏](https://indike.org/pramana/in.bauddha.taisho.1788.2.315) — Classical Chinese - [十地經論](https://indike.org/pramana/in.bauddha.sanskrit.mahayanasutra.dasabhumika!vyakhyana*zh-bodhiruci.3.24) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1862.1.29](https://indike.org/pramana/in.bauddha.taisho.1862.1.29) · Pramāṇa