[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [勸發菩提心集](https://indike.org/pramana/in.bauddha.taisho.1862) › 1.41 # 勸發菩提心集 1.41 勸發菩提心集 1.41 - **Language:** Classical Chinese ### [1.41](https://indike.org/pramana/in.bauddha.taisho.1862.1.41) 復有五種：一者自觀我身五陰四大俱能興造無量惡業，欲捨離故。二者自觀我身九孔常流臭穢不淨，生厭離故。三者自觀我身有貪瞋癡無量煩惱燒然善心，欲滅除故。四者自觀我身如泡如沫，念念生滅是可捨法，欲棄捐故。五者自觀我身無明所覆常造惡業輪迴五趣無利益故，求最勝果，發菩提心。 > Furthermore, there are five kinds: First, observing oneself that one's body of the five aggregates and four great elements can give rise to immeasurable evil karma, and desiring to renounce it. Second, observing oneself that the nine apertures of one's body constantly discharge foul, putrid impurities, and giving rise to disgust and revulsion. Third, observing oneself that one's body has immeasurable afflictions of greed, anger, and ignorance burning the wholesome mind, and desiring to extinguish them. Fourth, observing oneself that one's body is like a bubble or foam, arising and perishing moment to moment and being a dharma that should be abandoned, desiring to discard it. Fifth, observing oneself that, covered by ignorance, one constantly creates evil karma and transmigrates through the five destinies without benefit, and seeking the most supreme fruit, one arouses bodhicitta. > — English (machine translation) (machine translation) - [Previous: 1.40](https://indike.org/pramana/in.bauddha.taisho.1862.1.40) - [Next: 1.42](https://indike.org/pramana/in.bauddha.taisho.1862.1.42) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.1862.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1862~en-mt.1.41) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1862.1.41](https://indike.org/pramana/in.bauddha.taisho.1862.1.41) · Pramāṇa