[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [勸發菩提心集](https://indike.org/pramana/in.bauddha.taisho.1862) › 1.52 # 勸發菩提心集 1.52 勸發菩提心集 1.52 - **Language:** Classical Chinese ### [1.52](https://indike.org/pramana/in.bauddha.taisho.1862.1.52) 《瑜伽》四十五有五大願及十大願。五願者：一發心願；二受生願；三所行願；四正願；五大願。若諸菩薩於其無上正等菩提，最初發心，名發心願。若諸菩薩願於當來世，往生隨順饒益有情諸善趣中，名受生願。若諸菩薩願能無倒思擇諸法願，於境界修無量等殊勝善法，名所行願。若諸菩薩願於當來攝受一切菩薩善法，攝受一切所有功德，名為正願。菩薩大願當知即從正願所出。十大願者：若諸菩薩願於當來，以一切種上妙供具，供養無量無邊如來，名第一願。若諸菩薩（此言流至第十），願於當來，攝受防護諸佛正法，傳持法眼，令無斷壞，名第二願。願於當來，從覩史多宮降下，如前乃至入涅槃，名第三願。願於當來，行一切種菩薩正行，名第四願。願於當來，普能成熟一切有情，名第五願。願於當來，一切世界皆能示現，名第六願。願於當來，普能淨修一切佛土，名第七願。願於當來，一切菩薩皆同一種意樂加行，趣入大乘，名第八願。願於當來，所有一切無倒加行，皆不唐捐，名第九願。願於當來，速證無上正等菩提，名第十願。 > The Yogācārabhūmi, fascicle forty-five, has the five great vows and the ten great vows. The five vows are: first, the vow of arousing the mind; second, the vow of taking rebirth; third, the vow of conduct; fourth, the vow of rectitude; fifth, the great vow. If bodhisattvas initially arouse their minds toward unexcelled, perfect bodhi, this is called the vow of arousing the mind. If bodhisattvas vow that in future lives they will be reborn in wholesome destinies in accordance with benefiting sentient beings, this is called the vow of taking rebirth. If bodhisattvas vow to be able to unerringly discern all dharmas, and vow to cultivate immeasurable and other surpassing wholesome dharmas with respect to objects, this is called the vow of conduct. If bodhisattvas vow that in the future they will gather all wholesome dharmas of bodhisattvas and gather all qualities, this is called the vow of rectitude. One should know that the great vow of a bodhisattva arises precisely from the vow of rectitude. As for the ten great vows: if bodhisattvas vow that in the future they will make offerings to immeasurable and boundless Tathāgatas with supreme, wonderful articles of offering of all kinds, this is called the first vow. If bodhisattvas (this phrase extends down to the tenth) vow that in the future they will gather and protect the true Dharma of all Buddhas, transmit and uphold the Dharma eye, and keep it from interruption or destruction, this is called the second vow. Vowing that in the future they will descend from Tuṣita heaven, and as before, up to entering nirvāṇa, is called the third vow. Vowing that in the future they will practice the correct practices of bodhisattvas of all kinds is called the fourth vow. Vowing that in the future they will be able to universally mature all sentient beings is called the fifth vow. Vowing that in the future they will be able to manifest in all worlds is called the sixth vow. Vowing that in the future they will be able to universally purify all Buddha-lands is called the seventh vow. Vowing that in the future all bodhisattvas will share one identical intention and application, entering into the Mahāyāna, is called the eighth vow. Vowing that in the future all their unerring applications will not be in vain is called the ninth vow. Vowing that in the future they will swiftly realize unexcelled, perfect bodhi is called the tenth vow. > — English (machine translation) (machine translation) - [Previous: 1.51](https://indike.org/pramana/in.bauddha.taisho.1862.1.51) - [Next: 1.53](https://indike.org/pramana/in.bauddha.taisho.1862.1.53) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.1862.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1862~en-mt.1.52) — English, machine translation ## Linked texts (1) - [成唯識論演祕](https://indike.org/pramana/in.bauddha.taisho.1833.7.441) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1862.1.52](https://indike.org/pramana/in.bauddha.taisho.1862.1.52) · Pramāṇa