[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [勸發菩提心集](https://indike.org/pramana/in.bauddha.taisho.1862) › 2.14 # 勸發菩提心集 2.14 勸發菩提心集 2.14 - **Language:** Classical Chinese ### [2.14](https://indike.org/pramana/in.bauddha.taisho.1862.2.14) 酒有三種，謂穀、果、菜，各有多種，但能令人心動放逸，是名為酒，一切不應飲，是名不飲酒。問曰：酒能破冷，益身歡喜，何以不飲？答曰：益身甚少，所損甚多，是故不應飲。如佛語難提迦優婆塞，酒有三十五失。何者三十五失？一者現在財物空竭。何以故？人飲酒醉，心無節限，費用無度故。二者眾病之門。三鬪訟之本。四裸露無恥。五醜名惡聲，人所不敬。六覆沒智慧。七應所得物而不得，已所得物而散失。八伏匿之事盡向人說。九種種事業廢不成辦。十醉為愁本。何以故？醉中多失，醒已慚愧憂愁。十一身力轉少。十二身色壞。十三不知敬父。十四不知敬母。十五不知敬沙門。十六不知敬婆羅門。十七不知敬伯叔及尊長。何以故？醉沒怳惚，無所別故。十八不敬佛。十九不敬法。二十不敬僧。二十一朋黨惡人。二十二疎遠賢善。二十三作破戒人。二十四無慚無愧。二十五不守六情。二十六縱色放逸。二十七人所憎惡，不喜見之。二十八貴重親屬及諸知識所共擯棄。二十九行不善法。三十棄捨善法。三十一明人智士所不信用。何以故？酒放逸故。三十二遠離涅槃。三十三種愚癡因。三十四身壞命終墮惡道中。三十五若得為人，所生之處常當狂騃。是三十五罪種種過失，是故不應飲。 > There are three kinds of alcohol: namely, grain, fruit, and plant-based, each of many types. Anything that can cause one's mind to be agitated and heedless is called alcohol; none of it should be drunk, and this is called refraining from alcohol. Question: Alcohol can dispel cold and bring benefit and joy to the body; why should one not drink it? Answer: Its benefits to the body are extremely small, while the harm it causes is exceedingly great; therefore, one should not drink it. As the Buddha told the upāsaka Nandika, alcohol has thirty-five faults. What are the thirty-five faults? First, current wealth is depleted. Why? Because when a person drinks alcohol and becomes intoxicated, his mind knows no restraint, and expenditure is without measure. Second, it is the gateway to many diseases. Third, it is the root of disputes and litigation. Fourth, one exposes oneself without shame. Fifth, one incurs an ugly reputation and evil renown, not being respected by others. Sixth, it covers and drowns wisdom. Seventh, things that ought to be attained are not attained, and things already attained are scattered and lost. Eighth, hidden matters are entirely disclosed to others. Ninth, all kinds of undertakings are neglected and left incomplete. Tenth, intoxication is the root of sorrow. Why? Because during intoxication many mistakes are made, and upon sobering up one feels remorse and sorrow. Eleventh, physical strength gradually diminishes. Twelfth, physical complexion is ruined. Thirteenth, one does not know to respect one's father. Fourteenth, one does not know to respect one's mother. Fifteenth, one does not know to respect śramaṇas. Sixteenth, one does not know to respect brāhmaṇas. Seventeenth, one does not know to respect uncles and elders. Why? Because submerged in drunkenness and disorientation, one makes no distinctions. Eighteenth, one does not respect the Buddha. Nineteenth, one does not respect the Dharma. Twentieth, one does not respect the Saṅgha. Twenty-first, one associates with evil persons. Twenty-second, one alienates the worthy and good. Twenty-third, one becomes a breaker of the precepts. Twenty-fourth, one is without shame and remorse. Twenty-fifth, one does not guard the six sense faculties. Twenty-sixth, one indulges in sensual lust and heedlessness. Twenty-seventh, one is hated and detested by others, who do not wish to see him. Twenty-eighth, one is ostracized by respected relatives and friends. Twenty-ninth, one practices unwholesome dharmas. Thirtieth, one abandons wholesome dharmas. Thirty-first, one is not trusted or employed by clear-minded and wise persons. Why? Because alcohol causes heedlessness. Thirty-second, one distances oneself from nirvāṇa. Thirty-third, one plants the causes of delusion. Thirty-fourth, when the body breaks up and life ends, one falls into the evil destinies. Thirty-fifth, if one attains human form, wherever one is born one will constantly be insane and foolish. These are the various faults of the thirty-five offenses; therefore, one should not drink. > — English (machine translation) (machine translation) - [Previous: 2.13](https://indike.org/pramana/in.bauddha.taisho.1862.2.13) - [Next: 2.15](https://indike.org/pramana/in.bauddha.taisho.1862.2.15) - [Up: 2](https://indike.org/pramana/in.bauddha.taisho.1862.2) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1862~en-mt.2.14) — English, machine translation ## Linked texts (3) - [大智度論](https://indike.org/pramana/in.bauddha.sanskrit.prajnaparamita.pancavimsatisahasrika!mahaprajnaparamitopadesa*zh-kumarajiva.13.219) — Classical Chinese - [法苑珠林](https://indike.org/pramana/in.bauddha.taisho.2122.88.33) — 道世, Classical Chinese - [梵網經菩薩戒本疏](https://indike.org/pramana/in.bauddha.taisho.1813.3.29) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1862.2.14](https://indike.org/pramana/in.bauddha.taisho.1862.2.14) · Pramāṇa