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# 勸發菩提心集 2.21

勸發菩提心集 2.21

- **Language:** Classical Chinese

### [2.21](https://indike.org/pramana/in.bauddha.taisho.1862.2.21)

菩薩持戒，為佛道故，作大誓願，必度眾生。不求今世後世之樂，不為名聞稱譽法故，亦不自為早求涅槃，但為眾生沒在長流，恩愛所欺，愚惑所誤，我當度之令到彼岸。一心持戒為生善處，生善處故見善人，見善人故生智慧，生智慧故得行六度，得行六度故得佛道。如是持戒名為尸羅波羅蜜。又復持戒心樂善清淨，不為畏惡道，亦不為生天，但求善淨，以戒熏心，令心樂善，是為尸羅波羅蜜。

> When a bodhisattva upholds the precepts, it is for the sake of the Buddha's path: he makes a great vow that he must deliver sentient beings. He does not seek the pleasures of this life or future lives, nor does he do so for the sake of fame and praise, nor does he do so to seek early nirvāṇa for himself; rather, it is solely because sentient beings are submerged in the long stream \[of saṃsāra\], deceived by affection and misled by foolish delusion, that 'I shall deliver them and cause them to reach the other shore.' Single-mindedly upholding the precepts is for the sake of being born in good realms; because of being born in good realms, one sees good people; because of seeing good people, wisdom arises; because wisdom arises, one can practice the six pāramitās; because one can practice the six pāramitās, one attains the Buddha's path. Upholding the precepts like this is called śīlapāramitā. Furthermore, upholding the precepts with a mind that delights in good and purity is not out of fear of the bad realms, nor is it to be born in heaven; it is solely seeking the good and pure, perfuming the mind with the precepts to make the mind delight in the good—this is śīlapāramitā.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1862~en-mt.2.21) — English, machine translation

## Linked texts (1)

- [大智度論](https://indike.org/pramana/in.bauddha.sanskrit.prajnaparamita.pancavimsatisahasrika!mahaprajnaparamitopadesa*zh-kumarajiva.14.13) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1862.2.21](https://indike.org/pramana/in.bauddha.taisho.1862.2.21) · Pramāṇa
