[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [勸發菩提心集](https://indike.org/pramana/in.bauddha.taisho.1862) › 2.82 # 勸發菩提心集 2.82 勸發菩提心集 2.82 - **Language:** Classical Chinese ### [2.82](https://indike.org/pramana/in.bauddha.taisho.1862.2.82) 《彌勒問經論》第二云：「菩薩摩訶薩有五種法，勝於聲聞十善業道。一專心修行，以畢竟不離一味心故。二常修行，不斷不絕不休息故。三為安穩自身，為自身取人天身，取人天安穩及大菩提故。四為安穩他身，為與一切眾生安穩畢竟迴向大菩提故。五善清淨，復有七種：一不破故，少分修治名之為破，具足修治名為不破；二不點，不自修行，教他修行，故名為點，菩薩自行教他修行，故名不點；三不污，自不修行不教他修，見他修行而心隨喜，故名為污，是故菩薩具足修行，名為不污；四無所屬，要依他智而能修行，故名為屬，是故菩薩不依他智，而能修行，名無所屬；五善究竟，專念畢竟欲心等，名善究竟；六不食，迴向於有，取有資生，故名為食，是故菩薩不取於有，名為不食；七智者讚歎，捨二乘迴向世間，捨大乘迴向小乘，名智者不讚歎，是故菩薩於二乘中不迴向世間，於大乘中不迴向二乘，名智者所讚。 > The second fascicle of the \*Maitreya-paripṛcchā-śāstra\* states: "Bodhisattva-mahāsattvas possess five kinds of dharmas that surpass the śrāvakas' courses of ten wholesome actions. First is dedicated practice, because they never part from a single-minded intention. Second is constant practice, because it is uninterrupted, unceasing, and without rest. Third is for the sake of securing peace and security for oneself, because they obtain a human or celestial body for themselves, obtaining celestial and human peace and security as well as great bodhi. Fourth is for the sake of securing peace and security for others, because they dedicate \[their merit\] toward great bodhi definitively in order to grant peace and security to all sentient beings. Fifth is wholesome purity, which again has seven kinds: (1) unbroken, for partial cultivation is called broken, whereas complete cultivation is called unbroken; (2) unstained, for not cultivating oneself while instructing others to cultivate is called stained, whereas the bodhisattva cultivates oneself and instructs others to cultivate, hence called unstained; (3) undefiled, for neither cultivating oneself nor instructing others to cultivate, yet seeing others cultivate and rejoicing in mind, is called defiled, hence the bodhisattva who cultivates completely is called undefiled; (4) non-dependent, for needing to rely on the wisdom of others in order to be able to cultivate is called dependent, hence the bodhisattva who can cultivate without relying on the wisdom of others is called non-dependent; (5) well-consummated, for single-minded focus on the definitive aspirational mind and the like is called well-consummated; (6) non-consuming, for dedicating toward existence and taking up the requisites of existence is called consuming, hence the bodhisattva who does not grasp at existence is called non-consuming; (7) praised by the wise: abandoning the two vehicles to dedicate toward the mundane, or abandoning the Great Vehicle to dedicate toward the Small Vehicle, is called not praised by the wise, hence the bodhisattva who, within the two vehicles, does not dedicate toward the mundane, and within the Great Vehicle, does not dedicate toward the two vehicles, is called praised by the wise. > — English (machine translation) (machine translation) - [Previous: 2.81](https://indike.org/pramana/in.bauddha.taisho.1862.2.81) - [Next: 2.83](https://indike.org/pramana/in.bauddha.taisho.1862.2.83) - [Up: 2](https://indike.org/pramana/in.bauddha.taisho.1862.2) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1862~en-mt.2.82) — English, machine translation ## Linked texts (1) - [彌勒菩薩所問經論](https://indike.org/pramana/in.bauddha.sanskrit.mahayanasutra.sastra.maitreyapariprcchopadesa*zh-bodhiruci.3.45) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1862.2.82](https://indike.org/pramana/in.bauddha.taisho.1862.2.82) · Pramāṇa