[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [勸發菩提心集](https://indike.org/pramana/in.bauddha.taisho.1862) › 3.108 # 勸發菩提心集 3.108 勸發菩提心集 3.108 - **Language:** Classical Chinese ### [3.108](https://indike.org/pramana/in.bauddha.taisho.1862.3.108) 九、清淨戒者，略有十種：一、初善受戒，為三菩提不為命故；二、不太沈戒，於違犯時生悔愧故，及不太舉戒，達離非處生悔愧故；三、離懈怠戒，於睡臥等樂不耽著故；四、離諸放逸所攝受戒，修習如前五支不放逸故；五、正願戒，遠離利養不願生天，自要修行故；六、軌則具足所攝受戒，於諸威儀如法身語正現行故。七、淨命所攝具足戒，離矯詐等一切邪命過故；八、離二邊戒，遠離受用苦樂邊故；九、永出離戒，遠離一切外道見故；十、於先所受無損失戒，於受無缺故。能如是習得五勝利：一、十方佛護念；二、將終生歡喜；三、持戒為善友；四、大功德藏滿；五、現後戒成性。 > Ninth, pure precepts (viśuddhaśīla) briefly has ten kinds: first, precepts initially well-received, because they are for the sake of sambodhi and not for the sake of life; second, precepts not too depressed, because one gives rise to remorse and shame at the time of a transgression, and precepts not too elated, because one understands and is free from inappropriate remorse and shame; third, precepts free from indolence, because one does not indulge in the pleasure of sleeping, reclining, and the like; fourth, precepts embraced by freedom from negligence, because one cultivates the five factors of non-negligence as previously explained; fifth, precepts of correct aspiration, because one is free from gain and does not wish to be born in heaven, but resolves oneself to practice; sixth, precepts embraced by complete comportment, because in all deportments bodily and verbal actions are properly manifested in accordance with the Dharma; seventh, complete precepts embraced by pure livelihood, because one is free from all faults of wrong livelihood such as deceit and pretension; eighth, precepts free from the two extremes, because one is free from the extremes of consuming pleasure or pain; ninth, precepts of eternal renunciation, because one is free from all non-Buddhist views; tenth, precepts without loss of what was previously received, because there is no defect in what was received. Being able to practice in this way yields five benefits: first, the protection and mindfulness of the Buddhas of the ten directions; second, the arising of joy at the approach of death; third, having those who uphold the precepts as good spiritual friends (kalyāṇamitra); fourth, the fulfillment of a great treasury of merits; fifth, the precepts becoming one's nature in the present and future. > — English (machine translation) (machine translation) - [Previous: 3.107](https://indike.org/pramana/in.bauddha.taisho.1862.3.107) - [Next: 3.109](https://indike.org/pramana/in.bauddha.taisho.1862.3.109) - [Up: 3](https://indike.org/pramana/in.bauddha.taisho.1862.3) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1862~en-mt.3.108) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1862.3.108](https://indike.org/pramana/in.bauddha.taisho.1862.3.108) · Pramāṇa