[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大乘入道次第](https://indike.org/pramana/in.bauddha.taisho.1864) › 1.54 # 大乘入道次第 1.54 大乘入道次第 1.54 - **Language:** Classical Chinese ### [1.54](https://indike.org/pramana/in.bauddha.taisho.1864.1.54) 其通達位別修相者，修七覺支。故《中邊論》云：「由此覺支位在見道，故見道中修其七覺。」七覺名義已如前說。又見道中，真、相不同。真見道中，或說三心、二心剎那。二即無間及以解脫，三謂無間、解脫、勝進。故《唯識》云：「斷惑、證滅，期心別故。無間斷或，解脫證滅。相見有三，三心相見。」《雜集》、《唯識》、《瑜伽》等云：初，內遣有情假，法緣心生，能除耎品見道所斷煩惱麁重。二，內遣諸法假，法緣心生，能除中品見道所斷煩惱麁重。三，遍遣一切有情、諸法假，法緣心生，能除一切見道所斷煩惱麁重。釋云：先計有情，以之為有。今緣有情，但有內心似有情現，實無其體，名之為假。能除妄執假有情故，是故名為遣有情假。生空所顯真如之理，名之為「法」。緣此智生，名「緣心起第二觀法」，餘同於前。第三雙觀人法二空，餘亦同上。 > As for the distinct characteristics of cultivation in the stage of penetration, one cultivates the seven limbs of awakening. Thus the Madhyāntavibhāga-bhāṣya says: "Because these limbs of awakening occupy the stage of the path of seeing, within the path of seeing one cultivates the seven limbs of awakening." The names and meanings of the seven limbs of awakening have already been explained above. Furthermore, within the path of seeing, the actual and the mimetic are different. Within the actual path of seeing, it is explained either as three moments of mind or two moments of mind. The two are the immediate and the liberation \[moments\]; the three are the immediate, the liberation, and the advancement \[moments\]. Thus the Cheng weishi lun says: "Because the intentions of the mind differ regarding severing delusion and realizing cessation: the immediate severs delusion, and liberation realizes cessation. Mimetic seeing has three: mimetic seeing of three minds." The Abhidharma-samuccaya-bhāṣya, the Cheng weishi lun, the Yogācārabhūmi, and so on state: First, internally expelling the conventional designation of sentient beings, a mind conditioned by phenomena arises, which can eliminate the coarse afflictive obscurations abandoned by the path of seeing of the weak grade. Second, internally expelling the conventional designation of dharmas, a mind conditioned by phenomena arises, which can eliminate the coarse afflictive obscurations abandoned by the path of seeing of the middling grade. Third, universally expelling the conventional designations of all sentient beings and dharmas, a mind conditioned by phenomena arises, which can eliminate all coarse afflictive obscurations abandoned by the path of seeing. The explanation says: Previously, one reckoned sentient beings, taking them to exist. Now, conditioning upon sentient beings, there is only the internal mind appearing like sentient beings without real substance, which is called 'conventional'. Because it can eliminate the false grasping of conventional sentient beings, it is therefore called 'expelling the conventional designation of sentient beings'. The principle of tathatā revealed by the emptiness of the person is called 'phenomenon' (dharma). The wisdom conditioned by this arising is called 'the second contemplation of dharmas with conditioned mind arising'; the rest is the same as before. The third doubly contemplates both the emptiness of persons and of dharmas; the rest is likewise the same as above. > — English (machine translation) (machine translation) - [Previous: 1.53](https://indike.org/pramana/in.bauddha.taisho.1864.1.53) - [Next: 1.55](https://indike.org/pramana/in.bauddha.taisho.1864.1.55) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.1864.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1864~en-mt.1.54) — English, machine translation ## Linked texts (1) - [成唯識論](https://indike.org/pramana/in.bauddha.sanskrit.darsana.yogacara.trimsika!vijnaptimatratasiddhi*zh-xuanzang.9.71) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1864.1.54](https://indike.org/pramana/in.bauddha.taisho.1864.1.54) · Pramāṇa